And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.
And they gave him threescore and ten [pieces] of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
And Ahaziah fell down through a lattice in his upper chamber that [was] in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease.
And they went out into the fields, and gathered their vineyards, and trode [the grapes], and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
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Commentary for Judges 9:46
Judges 9:46 is a verse set within the turbulent narrative of Abimelech's reign over Shechem, which is part of the larger story of the Israelite judges. The verse specifically reads: "And when all the men of the tower of Shechem heard [that], they entered into an hold of the house of the god Berith." This event occurs after Abimelech, with the support of the citizens of Shechem and the influence of his mother's family, has murdered his seventy brothers to secure his power (Judges 9:1-5). The reference to "the tower of Shechem" and "the house of the god Berith" indicates that the people are seeking refuge in a fortified temple dedicated to a Canaanite deity, likely a vestige of the local religion prior to the Israelite conquest.
The historical context of this verse is the period of the Judges, which followed the initial conquest of Canaan by the Israelites under Joshua. This era was characterized by a cycle of apostasy, oppression, repentance, and deliverance among the Israelites. The story of Abimelech is unique in that it focuses on internal Israelite conflict and power struggles rather than external threats.
The themes present in this verse include the consequences of betrayal and the rejection of God's authority in favor of human ambition and local deities. Abimelech's rise to power is marked by treachery, and the people's flight to the temple of Berith reflects their allegiance to a pagan god rather than to Yahweh, the God of Israel. This choice to seek refuge in a pagan sanctuary rather than trusting in Yahweh's protection underscores the spiritual confusion and moral decay of the Israelites during this time.
In summary, Judges 9:46 captures a moment of crisis in the tumultuous reign of Abimelech, highlighting the Israelites' disregard for God's covenant and their reliance on a Canaanite god for safety. This verse is emblematic of the broader themes of the book of Judges, illustrating the dangers of leadership without divine guidance and the consequences of spiritual infidelity.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1167 There are 78 instances of this translation in the Bible Lemma: בַּעַל Transliteration: baʻal Pronunciation: bah'-al Description: from בָּעַל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.
Strong's Number: H4026 There are 45 instances of this translation in the Bible Lemma: מִגְדָּל Transliteration: migdâl Pronunciation: mig-dawl' Description: also (in plural) feminine מִגְדָּלָה; from גָּדַל; a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers; castle, flower, tower. Compare the names following.
Strong's Number: H7927 There are 54 instances of this translation in the Bible Lemma: שְׁכֶם Transliteration: Shᵉkem Pronunciation: shek-em' Description: the same as שְׁכֶם; ridge; Shekem, a place in Palestine; Shechem.
Strong's Number: H8085 There are 1072 instances of this translation in the Bible Lemma: שָׁמַע Transliteration: shâmaʻ Pronunciation: shaw-mah' Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H6877 There are 3 instances of this translation in the Bible Lemma: צְרִיחַ Transliteration: tsᵉrîyach Pronunciation: tser-ee'-akh Description: from צָרַח in the sense of clearness of vision; a citadel; high place, hold.
Strong's Number: H1004 There are 1718 instances of this translation in the Bible Lemma: בַּיִת Transliteration: bayith Pronunciation: bah'-yith Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
Strong's Number: H410 There are 307 instances of this translation in the Bible Lemma: אֵל Transliteration: ʼêl Pronunciation: ale Description: shortened from אַיִל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
Strong's Number: H1286 There are 1 instances of this translation in the Bible Lemma: בְּרִית Transliteration: Bᵉrîyth Pronunciation: ber-eeth' Description: the same as בְּרִית; Berith, a Shechemitish deity; Berith.