Judges 8:22

King James Version:

(The Lord speaking is red text)

¶ Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son's son also: for thou hast delivered us from the hand of Midian.

Complete Jewish Bible:

The men of Isra'el said to Gid'on: "Rule over us, you, your son and your grandson, because you saved us from the power of Midyan.

Berean Standard Bible:

Then the Israelites said to Gideon, “Rule over us—you and your son and grandson—for you have saved us from the hand of Midian.”

American Standard Version:

Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also; for thou hast saved us out of the hand of Midian.

KJV with Strong’s Numbers:

Then the men{H376} of Israel{H3478} said{H559} unto Gideon{H1439}, Rule{H4910} thou over us, both thou, and thy son{H1121}, and thy son's{H1121} son{H1121} also: for thou hast delivered{H3467} us from the hand{H3027} of Midian{H4080}.

Cross-References (KJV):

1 Samuel 8:5

  • And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

John 6:15

  • ¶ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Judges 9:8

  • The trees went forth [on a time] to anoint a king over them; and they said unto the olive tree, Reign thou over us.

Judges 9:15

  • And the bramble said unto the trees, If in truth ye anoint me king over you, [then] come [and] put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

1 Samuel 12:12

  • And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God [was] your king.

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Commentary for Judges 8:22

Judges 8:22 is set within the context of the period of the Judges, a time in Israel's history characterized by cyclical apostasy, oppression by foreign nations, and deliverance through divinely appointed judges. Gideon is one of these judges, raised up by God to deliver the Israelites from the oppressive Midianites who had been plundering their crops and livestock.

In this verse, following Gideon's successful military campaign against the Midianites, the men of Israel propose a dramatic shift in their form of governance. They ask Gideon to establish a dynastic rulership over them, suggesting a transition from a theocratic society, where God is recognized as the ultimate ruler, to a monarchy. This request reflects the Israelites' desire for stability and security through human leadership, as well as their inclination to place their trust in a mortal king rather than in God, despite the fact that God had been leading them through various judges.

The themes present in this verse include the human tendency to seek security in earthly power structures, the struggle between human autonomy and divine sovereignty, and the cyclical nature of Israel's faithfulness and apostasy. Gideon's response in the subsequent verses (Judges 8:23) is crucial to understanding the narrative's theological implications, as he rejects the offer of kingship, affirming that God should be Israel's ruler. This interaction foreshadows the eventual establishment of the monarchy in Israel, with all its complexities and challenges, as seen later in the books of Samuel and Kings.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  2. Strong's Number: H3478
    There are 2229 instances of this translation in the Bible
    Lemma: יִשְׂרָאֵל
    Transliteration: Yisrâʼêl
    Pronunciation: yis-raw-ale'
    Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  3. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  4. Strong's Number: H1439
    There are 37 instances of this translation in the Bible
    Lemma: גִּדְעוֹן
    Transliteration: Gidʻôwn
    Pronunciation: ghid-ohn'
    Description: from גָּדַע; feller (i.e. warrior); Gidon, an Israelite; Gideon.
  5. Strong's Number: H4910
    There are 74 instances of this translation in the Bible
    Lemma: מָשַׁל
    Transliteration: mâshal
    Pronunciation: maw-shal'
    Description: a primitive root; to rule; (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
  6. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: בֵּן
    Transliteration: bên
    Pronunciation: bane
    Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  7. Strong's Number: H3467
    There are 198 instances of this translation in the Bible
    Lemma: יָשַׁע
    Transliteration: yâshaʻ
    Pronunciation: yaw-shah'
    Description: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
  8. Strong's Number: H3027
    There are 1447 instances of this translation in the Bible
    Lemma: יָד
    Transliteration: yâd
    Pronunciation: yawd
    Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  9. Strong's Number: H4080
    There are 55 instances of this translation in the Bible
    Lemma: מִדְיָן
    Transliteration: Midyân
    Pronunciation: mid-yawn'
    Description: the same as מִדְיָן; Midjan, a son of Abraham; also his country and (collectively) his descendants; Midian, Midianite.