King James Version:
(The Lord speaking is red text)
And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
Complete Jewish Bible:
Upon seeing him, the people praised their god: "Our god has handed over to us our enemy, who destroyed our land and killed so many of us."
Berean Standard Bible:
And when the people saw him, they praised their god, saying: “Our god has delivered into our hands our enemy who destroyed our land and multiplied our dead.”
American Standard Version:
And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us.
KJV with Strong’s Numbers:
And when the people{H5971} saw{H7200} him, they praised{H1984} their god{H430}: for they said{H559}, Our god{H430} hath delivered{H5414} into our hands{H3027} our enemy{H341}, and the destroyer{H2717} of our country{H776}, which slew{H2491} many{H7235} of us.
Cross-References (KJV):
Daniel 5:4
- They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
1 Samuel 31:9
- And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish [it in] the house of their idols, and among the people.
Daniel 5:23
- But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath [is], and whose [are] all thy ways, hast thou not glorified:
Isaiah 37:20
- Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou [art] the LORD, [even] thou only.
1 Chronicles 10:9
- And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people.
Judges 15:8
- And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.
Deuteronomy 32:27
- Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, [and] lest they should say, Our hand [is] high, and the LORD hath not done all this.
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Commentary for Judges 16:24
Judges 16:24 is a verse set within the broader narrative of Samson, one of the Israelite judges, renowned for his supernatural strength and his role as a deliverer of Israel from the Philistines. The verse captures a moment of triumph for the Philistines, who are celebrating the capture of their formidable adversary, Samson.
In this verse, the Philistines are gathered in a temple for a great sacrifice to their god, Dagon, to honor him for delivering Samson into their hands. They attribute their success over Samson—whom they refer to as "the destroyer of our country" and the one responsible for the deaths of many Philistines—to the power and favor of Dagon. This celebration is a stark contrast to the previous episodes where Samson had inflicted great losses upon the Philistines, such as when he killed thirty men for their garments to fulfill a wager (Judges 14:19) and when he struck down a thousand men with the jawbone of a donkey (Judges 15:15).
The historical context of this verse is the period of the Judges, which lasted approximately from the conquest of Canaan until the establishment of the monarchy in Israel. During this time, the Israelites were frequently oppressed by neighboring peoples, including the Philistines, due to their disobedience to God. The cycle of sin, oppression, repentance, and deliverance is a recurring theme throughout the book of Judges.
Theologically, this verse underscores the Philistines' polytheistic belief system and their reliance on their gods for military success. It also highlights the Israelites' own spiritual infidelity, as they too were prone to worship other gods despite being called to exclusive loyalty to Yahweh. The narrative of Samson serves as a complex portrait of a judge who, despite his anointed role, struggled with personal flaws and moral failures, ultimately pointing to the need for a more faithful and righteous deliverer, which is a typology for the Messiah in Christian theology.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H5971
There are 1654 instances of this translation in the Bible
Lemma: עַם
Transliteration: ʻam
Pronunciation: am
Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. - Strong's Number: H7200
There are 1212 instances of this translation in the Bible
Lemma: רָאָה
Transliteration: râʼâh
Pronunciation: raw-aw'
Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. - Strong's Number: H1984
There are 140 instances of this translation in the Bible
Lemma: הָלַל
Transliteration: hâlal
Pronunciation: haw-lal'
Description: a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. - Strong's Number: H430
There are 2334 instances of this translation in the Bible
Lemma: אֱלֹהִים
Transliteration: ʼĕlôhîym
Pronunciation: el-o-heem'
Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. - Strong's Number: H559
There are 4434 instances of this translation in the Bible
Lemma: אָמַר
Transliteration: ʼâmar
Pronunciation: aw-mar'
Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. - Strong's Number: H5414
There are 1816 instances of this translation in the Bible
Lemma: נָתַן
Transliteration: nâthan
Pronunciation: naw-than'
Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. - Strong's Number: H3027
There are 1447 instances of this translation in the Bible
Lemma: יָד
Transliteration: yâd
Pronunciation: yawd
Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. - Strong's Number: H341
There are 481 instances of this translation in the Bible
Lemma: אֹיֵב
Transliteration: ʼôyêb
Pronunciation: o-yabe'
Description: or (fully) אוֹיֵב; active participle of אָיַב; hating; an adversary; enemy, foe. - Strong's Number: H2717
There are 36 instances of this translation in the Bible
Lemma: חָרַב
Transliteration: chârab
Pronunciation: khaw-rab'
Description: or חֲרֵב; a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill; decay, (be) desolate, destroy(-er), (be) dry (up), slay, [idiom] surely, (lay, lie, make) waste. - Strong's Number: H776
There are 2739 instances of this translation in the Bible
Lemma: אֶרֶץ
Transliteration: ʼerets
Pronunciation: eh'-rets
Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. - Strong's Number: H2491
There are 85 instances of this translation in the Bible
Lemma: חָלָל
Transliteration: châlâl
Pronunciation: khaw-lawl'
Description: from חָלַל; pierced (especially to death); figuratively, polluted; kill, profane, slain (man), [idiom] slew, (deadly) wounded. - Strong's Number: H7235
There are 211 instances of this translation in the Bible
Lemma: רָבָה
Transliteration: râbâh
Pronunciation: raw-baw'
Description: a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רָבַב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very.