(The Lord speaking is red text)
And Jephthah sent messengers again unto the king of the children of Ammon:
Yiftach sent messengers again to the king of the people of 'Amon
Jephthah again sent messengers to the king of the Ammonites
And Jephthah sent messengers again unto the king of the children of Ammon;
And Jephthah{H3316} sent{H7971} messengers{H4397} again{H3254} unto the king{H4428} of the children{H1121} of Ammon{H5983}:
Judges 11:14 is a part of the narrative concerning Jephthah, one of the judges of Israel, who plays a significant role in the period when the Israelites were ruled by a series of leaders rather than a centralized monarchy. The verse is set within the context of a conflict between the Israelites and the Ammonites, who are threatening Israel's territory.
In the verses leading up to Judges 11:14, Jephthah, who has been living in exile due to his questionable lineage (being the son of a prostitute), is called upon by the elders of Gilead to lead them against the Ammonites. Before taking military action, Jephthah attempts to resolve the conflict diplomatically. He first sends messengers to the king of Ammon to inquire why the Ammonites have come against Israel. The king of Ammon responds by accusing the Israelites of taking his land when they came out of Egypt.
Judges 11:14 specifically describes Jephthah's second diplomatic effort, as he sends messengers again to the king of Ammon. This action demonstrates Jephthah's initial desire for a peaceful resolution to the conflict, showing his role as both a military and diplomatic leader. It also highlights the themes of negotiation and communication in the midst of impending warfare, which are common in ancient and modern times alike.
The historical context of this verse reflects the tumultuous and often violent times of the judges, where the Israelites were frequently engaged in warfare with neighboring nations and among themselves. This period was characterized by a cyclical pattern of apostasy, oppression, repentance, and deliverance. Jephthah's story, including his vow and its tragic consequences, serves as a complex example of the judges' leadership, the religious and moral challenges of the time, and the broader narrative of Israel's history before the establishment of the monarchy.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)