And he cried unto the LORD; and the LORD shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
¶ And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD'S people; between the king also and the people.
¶ And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
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Commentary for Joshua 24:25
Joshua 24:25 captures a pivotal moment in the history of ancient Israel, reflecting the themes of covenant, law, and national identity. The verse occurs at the end of Joshua's life, after he has led the Israelites in conquering and dividing the land of Canaan, as commanded by God. In the broader chapter, Joshua renews the covenant between God and the people of Israel at Shechem, a city of great significance in the patriarchal narratives, where God had previously appeared to Abraham (Genesis 12:6-7) and where Jacob had settled and purchased land (Genesis 33:18-19).
In verse 24, just prior to the assigned verse, Joshua reaffirms the people's commitment to serve the Lord, and they in turn pledge their loyalty to God, rejecting the worship of other gods. Following this, in verse 25, Joshua formalizes this renewed commitment by making a covenant with the people, which includes establishing a statute and an ordinance. This act symbolizes the legal and moral framework that would govern the Israelite community, ensuring that the people would continue to live by the laws and commands that God had given through Moses.
The "statute and an ordinance" likely refer to the stipulations of the covenant, which would have been derived from the Law of Moses, particularly the Book of Deuteronomy, which emphasizes the importance of the covenant relationship between God and Israel. By setting these laws in Shechem, Joshua is not only solidifying the religious and moral foundation of the nation but also affirming Shechem as a place of historical and spiritual importance for the Israelites.
This event is historically significant as it represents a transition point for the Israelites, moving from a semi-nomadic, tribal society to a more settled, covenanted nation with a defined legal system. It also serves as a precursor to the period of the Judges, where the integrity of this covenant would be tested, and the people's commitment to God's laws would be repeatedly challenged. The covenant renewal at Shechem, therefore, stands as a moment of unity and commitment to God, setting a precedent for the future generations of Israelites to follow the laws and statutes given by God through Moses and now reaffirmed by Joshua.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3091 There are 199 instances of this translation in the Bible Lemma: יְהוֹשׁוּעַ Transliteration: Yᵉhôwshûwaʻ Pronunciation: yeh-ho-shoo'-ah Description: or יְהוֹשֻׁעַ; from יְהֹוָה and יָשַׁע; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader; Jehoshua, Jehoshuah, Joshua. Compare הוֹשֵׁעַ, יֵשׁוּעַ.
Strong's Number: H3772 There are 280 instances of this translation in the Bible Lemma: כָּרַת Transliteration: kârath Pronunciation: kaw-rath' Description: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
Strong's Number: H1285 There are 264 instances of this translation in the Bible Lemma: בְּרִית Transliteration: bᵉrîyth Pronunciation: ber-eeth' Description: from בָּרָה (in the sense of cutting (like בָּרָא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H7760 There are 550 instances of this translation in the Bible Lemma: שׂוּם Transliteration: sûwm Pronunciation: soom Description: or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.
Strong's Number: H2706 There are 124 instances of this translation in the Bible Lemma: חֹק Transliteration: chôq Pronunciation: khoke Description: from חָקַק; an enactment; hence, an appointment (of time, space, quantity, labor or usage); appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task.
Strong's Number: H4941 There are 406 instances of this translation in the Bible Lemma: מִשְׁפָּט Transliteration: mishpâṭ Pronunciation: mish-pawt' Description: from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
Strong's Number: H7927 There are 54 instances of this translation in the Bible Lemma: שְׁכֶם Transliteration: Shᵉkem Pronunciation: shek-em' Description: the same as שְׁכֶם; ridge; Shekem, a place in Palestine; Shechem.