King James Version:
(The Lord speaking is red text)
But I receive not testimony from man: but these things I say, that ye might be saved.
Complete Jewish Bible:
Not that I collect human testimony; rather, I say these things so that you might be saved.
Berean Standard Bible:
Even though I do not accept human testimony, I say these things so that you may be saved.
American Standard Version:
But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
KJV with Strong’s Numbers:
But{G1161} I{G1473} receive{G2983} not{G3756} testimony{G3141} from{G3844} man{G444}: but{G235} these things{G5023} I say{G3004}, that{G2443} ye{G5210} might be saved{G4982}.
Cross-References (KJV):
1 John 5:9
- If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
Luke 19:41
- ¶ And when he was come near, he beheld the city, and wept over it,
Luke 19:42
- Saying, If thou hadst known, even thou, at least in this thy day, the things [which belong] unto thy peace! but now they are hid from thine eyes.
John 20:31
- But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
1 Corinthians 9:22
- To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some.
1 Timothy 2:3
- For this [is] good and acceptable in the sight of God our Saviour;
1 Timothy 2:4
- Who will have all men to be saved, and to come unto the knowledge of the truth.
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Commentary for John 5:34
John 5:34 is a verse from the New Testament of the Christian Bible, specifically from the Gospel of John. This Gospel is traditionally attributed to John the Apostle and is known for its theological depth and focus on the divinity of Jesus Christ. The verse is part of a larger discourse where Jesus is defending His authority and mission against the challenges of the Jewish leaders.
In the historical context, Jewish religious authorities are questioning Jesus' claim to be the Messiah and to work on the Sabbath. They demand signs and testimony to validate His claims. In verse 5:34, Jesus states that He does not rely on human testimony to establish His credibility. This declaration is significant because it underscores the self-authenticating nature of Jesus' mission and His divine authority, which does not depend on external validation from human sources.
The themes present in this verse include the nature of true testimony and the source of spiritual authority. Jesus emphasizes that His words and actions are not for the sake of seeking human approval or endorsement, but rather to fulfill His mission of bringing salvation to humanity. The verse also touches on the broader theme of faith, suggesting that belief in Jesus should not be contingent on miraculous signs or the endorsements of others, but on the recognition of His divine identity and purpose.
In essence, John 5:34 encapsulates the essence of Jesus' ministry as being directed towards the salvation of souls, rather than seeking to meet the expectations or satisfy the demands of contemporary religious authorities. It invites the audience to trust in Jesus' words and to understand that His authority comes from God, not from human testimony. This verse thus serves as a call to faith, encouraging believers to accept the salvation offered through Jesus Christ based on His own testimony, which is affirmed by the Father.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: G1161
There are 2556 instances of this translation in the Bible
Lemma: δέ
Transliteration: dé
Pronunciation: deh
Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English). - Strong's Number: G1473
There are 334 instances of this translation in the Bible
Lemma: ἐγώ
Transliteration: egṓ
Pronunciation: eg-o'
Description: a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc. - Strong's Number: G2983
There are 248 instances of this translation in the Bible
Lemma: λαμβάνω
Transliteration: lambánō
Pronunciation: lam-ban'-o
Description: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). - Strong's Number: G3756
There are 1328 instances of this translation in the Bible
Lemma: οὐ
Transliteration: ou
Pronunciation: ookh
Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος. - Strong's Number: G3141
There are 33 instances of this translation in the Bible
Lemma: μαρτυρία
Transliteration: martyría
Pronunciation: mar-too-ree'-ah
Description: from μάρτυς; evidence given (judicially or genitive case):--record, report, testimony, witness. - Strong's Number: G3844
There are 189 instances of this translation in the Bible
Lemma: παρά
Transliteration: pará
Pronunciation: par-ah'
Description: a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application. - Strong's Number: G444
There are 614 instances of this translation in the Bible
Lemma: ἄνθρωπος
Transliteration: ánthrōpos
Pronunciation: anth'-ro-pos
Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man. - Strong's Number: G235
There are 635 instances of this translation in the Bible
Lemma: ἀλλά
Transliteration: allá
Pronunciation: al-lah'
Description: neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. - Strong's Number: G5023
There are 237 instances of this translation in the Bible
Lemma: ταῦτα
Transliteration: taûta
Pronunciation: tow'-tah
Description: nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus. - Strong's Number: G3004
There are 1244 instances of this translation in the Bible
Lemma: λέγω
Transliteration: légō
Pronunciation: leg'-o
Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. - Strong's Number: G2443
There are 535 instances of this translation in the Bible
Lemma: ἵνα
Transliteration: hína
Pronunciation: hin'-ah
Description: probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή. - Strong's Number: G5210
There are 228 instances of this translation in the Bible
Lemma: ὑμεῖς
Transliteration: hymeîs
Pronunciation: hoo-mice'
Description: irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you. - Strong's Number: G4982
There are 103 instances of this translation in the Bible
Lemma: σώζω
Transliteration: sṓzō
Pronunciation: sode'-zo
Description: from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.