¶ But unto the place which the LORD your God shall choose out of all your tribes to put his name there, [even] unto his habitation shall ye seek, and thither thou shalt come:
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
¶ And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite [was] then in the land.
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Commentary for John 4:20
John 4:20 is part of the narrative of Jesus' encounter with a Samaritan woman at Jacob's well. This verse reflects a historical and theological dispute between the Samaritans and the Jews regarding the proper place of worship. The Samaritans, who were a mixed race people with Jewish and pagan ancestry, worshipped at Mount Gerizim, which they considered the sacred site chosen by God, as mentioned in their version of the Pentateuch. In contrast, the Jews worshipped at the Temple in Jerusalem, which they believed to be the center of true worship as ordained by the Torah.
In this verse, the Samaritan woman is acknowledging the traditional worship practices of her ancestors on Mount Gerizim, while also recognizing the Jewish claim that Jerusalem is the divinely sanctioned place of worship. Jesus' subsequent response in the following verses (John 4:21-24) transcends this geographical dispute, emphasizing that true worship is not about locations—whether Mount Gerizim or Jerusalem—but is spiritual in nature and must be done "in spirit and truth."
This conversation is set during the life of Jesus, around the first century AD, a time when the Second Temple still stood in Jerusalem and religious practices were deeply connected to specific locations. Jesus' teaching here is revolutionary, as it shifts the focus from external religious observance to an internal relationship with God, prefiguring the Christian understanding of worship that is not confined to any one holy site. The themes of this verse include the tension between different religious groups, the centrality of worship in religious life, and the transformative message of Jesus regarding the essence of true worship.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2257 There are 365 instances of this translation in the Bible Lemma: ἡμῶν Transliteration: hēmōn Pronunciation: hay-mone' Description: genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
Strong's Number: G3962 There are 372 instances of this translation in the Bible Lemma: πατήρ Transliteration: patḗr Pronunciation: pat-ayr' Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
Strong's Number: G4352 There are 54 instances of this translation in the Bible Lemma: προσκυνέω Transliteration: proskynéō Pronunciation: pros-koo-neh'-o Description: from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G5129 There are 87 instances of this translation in the Bible Lemma: τούτῳ Transliteration: toútōi Pronunciation: too'-to Description: dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
Strong's Number: G3735 There are 65 instances of this translation in the Bible Lemma: ὄρος Transliteration: óros Pronunciation: or'-os Description: probably from an obsolete (to rise or "rear"; perhaps akin to αἴρω; compare ὄρνις); a mountain (as lifting itself above the plain):--hill, mount(-ain).
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G5210 There are 228 instances of this translation in the Bible Lemma: ὑμεῖς Transliteration: hymeîs Pronunciation: hoo-mice' Description: irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G2414 There are 59 instances of this translation in the Bible Lemma: Ἱεροσόλυμα Transliteration: Hierosólyma Pronunciation: hee-er-os-ol'-oo-mah Description: of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
Strong's Number: G2076 There are 812 instances of this translation in the Bible Lemma: ἐστί Transliteration: estí Pronunciation: es-tee' Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's Number: G5117 There are 88 instances of this translation in the Bible Lemma: τόπος Transliteration: tópos Pronunciation: top'-os Description: apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
Strong's Number: G3699 There are 77 instances of this translation in the Bible Lemma: ὅπου Transliteration: hópou Pronunciation: hop'-oo Description: from ὅς and πού; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).
Strong's Number: G1163 There are 104 instances of this translation in the Bible Lemma: δεῖ Transliteration: deî Pronunciation: die Description: 3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.