Who, being in the form of God, thought it not robbery to be equal with God:
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Commentary for John 17:5
John 17:5 is part of Jesus' High Priestly Prayer, which occurs in the Gospel of John, chapter 17. This prayer is set in the context of the Last Supper, just before Jesus and his disciples go to the Garden of Gethsemane, where Jesus will be arrested and eventually crucified. In this verse, Jesus is praying to God the Father, asking to be glorified with the glory He had with the Father before the creation of the world.
The themes present in this verse include the pre-existence of Christ, the intimate relationship between Jesus and God the Father, and the concept of glory. The pre-existence of Christ refers to the Christian belief that Jesus, as the Son of God, existed with God the Father from eternity, before His incarnation as a human being. This verse underscores the unity and divine relationship between Jesus and the Father, emphasizing that Jesus is not merely a human teacher or prophet but has a divine nature.
The request for glory speaks to the forthcoming events of Jesus' death, resurrection, and ascension. In Christian theology, Jesus' crucifixion is not seen as a defeat but as the ultimate manifestation of God's love and the means by which humanity is redeemed. Thus, the glory that Jesus seeks is not for personal exaltation but for the fulfillment of His mission on earth, which will result in His exaltation and the glorification of God.
Historically, this verse reflects the early Christian understanding of Jesus' identity as both fully human and fully divine, a doctrine that was formalized in the Nicene Creed (A.D. 325) and subsequent ecumenical councils. It also highlights the early Christian hope and belief in the resurrection and the eternal life promised through Jesus Christ. John 17:5, therefore, encapsulates key Christological and soteriological themes that are central to Christian faith and theology.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3568 There are 133 instances of this translation in the Bible Lemma: νῦν Transliteration: nŷn Pronunciation: noon Description: a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
Strong's Number: G3962 There are 372 instances of this translation in the Bible Lemma: πατήρ Transliteration: patḗr Pronunciation: pat-ayr' Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
Strong's Number: G1392 There are 54 instances of this translation in the Bible Lemma: δοξάζω Transliteration: doxázō Pronunciation: dox-ad'-zo Description: from δόξα; to render (or esteem) glorious (in a wide application):--(make) glorify(-ious), full of (have) glory, honour, magnify.
Strong's Number: G4771 There are 163 instances of this translation in the Bible Lemma: σύ Transliteration: sý Pronunciation: soo Description: the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
Strong's Number: G3165 There are 277 instances of this translation in the Bible Lemma: μέ Transliteration: mé Pronunciation: meh Description: a shorter (and probably original) form of ἐμέ; me:--I, me, my.
Strong's Number: G3844 There are 189 instances of this translation in the Bible Lemma: παρά Transliteration: pará Pronunciation: par-ah' Description: a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Strong's Number: G4572 There are 39 instances of this translation in the Bible Lemma: σεαυτοῦ Transliteration: seautoû Pronunciation: sow-ton' Description: genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
Strong's Number: G1391 There are 151 instances of this translation in the Bible Lemma: δόξα Transliteration: dóxa Pronunciation: dox'-ah Description: from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G2192 There are 628 instances of this translation in the Bible Lemma: ἔχω Transliteration: échō Pronunciation: skheh'-o Description: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's Number: G4671 There are 204 instances of this translation in the Bible Lemma: σοί Transliteration: soí Pronunciation: soy Description: dative case of σύ; to thee:--thee, thine own, thou, thy.
Strong's Number: G4253 There are 48 instances of this translation in the Bible Lemma: πρό Transliteration: pró Pronunciation: pro Description: a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--above, ago, before, or ever. In the comparative, it retains the same significations.
Strong's Number: G2889 There are 152 instances of this translation in the Bible Lemma: κόσμος Transliteration: kósmos Pronunciation: kos'-mos Description: probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
Strong's Number: G1511 There are 124 instances of this translation in the Bible Lemma: εἶναι Transliteration: eînai Pronunciation: i'-nahee Description: present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.