John 11:53

King James Version:

(The Lord speaking is red text)

Then from that day forth they took counsel together for to put him to death.

Complete Jewish Bible:

From that day on, they made plans to have him put to death.

Berean Standard Bible:

So from that day on they plotted to kill Him.

American Standard Version:

So from that day forth they took counsel that they might put him to death.

KJV with Strong’s Numbers:

Then^{G3767} from^{G575} that^{G1565} day^{G2250} forth they took counsel together^{G4823} for to^{G2443} put^{G615} him^{G846} to death^{G615}.

Cross-References (KJV):

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Commentary for John 11:53

John 11:53 is a verse that captures a pivotal moment in the Gospel of John, reflecting the rising tension between Jesus and the Jewish religious leaders. The verse reads, "Then from that day forth they took counsel together for to put him to death." This statement follows the resurrection of Lazarus, a miracle performed by Jesus that not only demonstrated His divine authority over life and death but also significantly increased His popularity among the people.

The historical context of this verse is set in the latter part of Jesus' ministry. Jesus' teachings and miracles had been challenging the traditional Jewish authorities, particularly the Sadducees and Pharisees, who felt their power and influence over the people were being undermined. The raising of Lazarus, which occurred in the presence of many witnesses, was a turning point that galvanized the opposition of these leaders. They feared that Jesus' growing influence could lead to a rebellion against Roman occupation, which would bring severe repercussions upon the Jewish nation.

The themes present in this verse include conflict, conspiracy, and the rejection of divine authority. The religious leaders' decision to plot Jesus' death illustrates the depth of their rejection of His message and their inability to recognize His divine mission. It also foreshadows the events leading to Jesus' crucifixion, highlighting the human tendency to resist change and eliminate perceived threats to established power structures. This verse is a somber reminder of the potential consequences of challenging entrenched systems and the tragic outcomes when leaders choose political expediency over truth and justice.

In summary, John 11:53 encapsulates the climax of hostility towards Jesus by the Jewish leaders, who, threatened by His miracles and teachings, conspire to end His life. This decision is emblematic of the broader struggle between the new way of life Jesus offered and the traditional religious systems of the time, ultimately leading to His sacrifice on the cross—a central event in Christian theology that is seen as the ultimate act of love and redemption for humanity.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G3767
   There are 519 instances of this translation in the Bible
   Lemma: οὖν
   Transliteration: oûn
   Pronunciation: oon
   Description: apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
   
2. Strong's Number: G575
   There are 1465 instances of this translation in the Bible
   Lemma: ἀπό
   Transliteration: apó
   Pronunciation: apo'
   Description: a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
   
3. Strong's Number: G1565
   There are 244 instances of this translation in the Bible
   Lemma: ἐκεῖνος
   Transliteration: ekeînos
   Pronunciation: ek-i'-nos
   Description: from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
   
4. Strong's Number: G2250
   There are 366 instances of this translation in the Bible
   Lemma: ἡμέρα
   Transliteration: hēméra
   Pronunciation: hay-mer'-ah
   Description: feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
   
5. Strong's Number: G4823
   There are 5 instances of this translation in the Bible
   Lemma: συμβουλεύω
   Transliteration: symbouleúō
   Pronunciation: soom-bool-yoo'-o
   Description: from σύν and βουλεύω; to give (or take) advice jointly, i.e. recommend, deliberate or determine:--consult, (give, take) counsel (together).
   
6. Strong's Number: G2443
   There are 535 instances of this translation in the Bible
   Lemma: ἵνα
   Transliteration: hína
   Pronunciation: hin'-ah
   Description: probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
   
7. Strong's Number: G615
   There are 71 instances of this translation in the Bible
   Lemma: ἀποκτείνω
   Transliteration: apokteínō
   Pronunciation: ap-ok-ti'-no
   Description: from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
   
8. Strong's Number: G846
   There are 3776 instances of this translation in the Bible
   Lemma: αὐτός
   Transliteration: autós
   Pronunciation: ow-tos'
   Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.