John 11:27

King James Version:

(The Lord speaking is red text)

She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

Complete Jewish Bible:

She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

Berean Standard Bible:

“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”

American Standard Version:

She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.

KJV with Strong’s Numbers:

She saith^{G3004} unto him^{G846}, Yea^{G3483}, Lord^{G2962}: I^{G1473} believe^{G4100} that^{G3754} thou^{G4771} art^{G1488} the Christ^{G5547}, the Son^{G5207} of God^{G2316}, which^{G3588} should come^{G2064} into^{G1519} the world^{G2889}.

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Commentary for John 11:27

John 11:27 is a statement of faith made by Martha, the sister of Lazarus, to Jesus. This verse is set within the broader narrative of Lazarus' death and resurrection, an event that is pivotal in demonstrating Jesus' divine authority and foreshadowing His own resurrection. The historical context is first-century Palestine, under Roman occupation, where Jesus, a Jewish rabbi, was gaining fame for His teachings and miracles.

In this verse, Martha's confession, "Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world," encapsulates several key themes:

1. **Christology**: Martha acknowledges Jesus as "the Christ" (the Messiah) and "the Son of God," titles that affirm His divinity and His role as the prophesied savior in Jewish eschatology. This declaration is significant as it reflects an understanding of Jesus' identity beyond that of a mere human teacher.

2. **Faith and Belief**: Martha's statement is a personal confession of faith, despite the recent death of her brother. Her belief in Jesus' power and identity is not shaken by Lazarus' death, illustrating the theme of faith triumphing over temporal circumstances.

3. **Divine Mission**: The phrase "which should come into the world" underscores the belief in Jesus' mission as preordained and prophetic, in line with Old Testament prophecies about the Messiah who would come to redeem Israel and the world.

4. **Resurrection and Eternal Life**: This verse is immediately followed by Jesus' raising of Lazarus from the dead (John 11:43-44), a powerful sign of His authority over life and death and a preview of the eternal life He offers to believers—a central tenet of Christian doctrine.

In summary, John 11:27 is a profound declaration of faith that Jesus is the long-awaited Messiah and the divine Son of God. Martha's confession, set against the backdrop of personal loss and anticipating a miraculous sign, highlights the themes of belief in Jesus' messianic identity, the assurance of His divine mission, and the hope of resurrection and eternal life—themes that are foundational to Christian theology.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G3004
   There are 1244 instances of this translation in the Bible
   Lemma: λέγω
   Transliteration: légō
   Pronunciation: leg'-o
   Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
   
2. Strong's Number: G846
   There are 3776 instances of this translation in the Bible
   Lemma: αὐτός
   Transliteration: autós
   Pronunciation: ow-tos'
   Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
   
3. Strong's Number: G3483
   There are 29 instances of this translation in the Bible
   Lemma: ναί
   Transliteration: naí
   Pronunciation: nahee
   Description: a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
   
4. Strong's Number: G2962
   There are 687 instances of this translation in the Bible
   Lemma: κύριος
   Transliteration: kýrios
   Pronunciation: koo'-ree-os
   Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
   
5. Strong's Number: G1473
   There are 334 instances of this translation in the Bible
   Lemma: ἐγώ
   Transliteration: egṓ
   Pronunciation: eg-o'
   Description: a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
   
6. Strong's Number: G4100
   There are 220 instances of this translation in the Bible
   Lemma: πιστεύω
   Transliteration: pisteúō
   Pronunciation: pist-yoo'-o
   Description: from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
   
7. Strong's Number: G3754
   There are 1189 instances of this translation in the Bible
   Lemma: ὅτι
   Transliteration: hóti
   Pronunciation: hot'-ee
   Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
   
8. Strong's Number: G4771
   There are 163 instances of this translation in the Bible
   Lemma: σύ
   Transliteration: sý
   Pronunciation: soo
   Description: the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
   
9. Strong's Number: G1488
   There are 89 instances of this translation in the Bible
   Lemma: εἶ
   Transliteration: eî
   Pronunciation: i
   Description: second person singular present of εἰμί; thou art:--art, be.
   
10. Strong's Number: G5547
    There are 530 instances of this translation in the Bible
    Lemma: Χριστός
    Transliteration: Christós
    Pronunciation: khris-tos'
    Description: from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
    
11. Strong's Number: G5207
    There are 348 instances of this translation in the Bible
    Lemma: υἱός
    Transliteration: huiós
    Pronunciation: hwee-os'
    Description: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
    
12. Strong's Number: G2316
    There are 1172 instances of this translation in the Bible
    Lemma: θεός
    Transliteration: theós
    Pronunciation: theh'-os
    Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
    
13. Strong's Number: G3588
    There are 498 instances of this translation in the Bible
    Lemma: ὁ
    Transliteration: ho
    Pronunciation: to
    Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
    
14. Strong's Number: G2064
    There are 604 instances of this translation in the Bible
    Lemma: ἔρχομαι
    Transliteration: érchomai
    Pronunciation: el'-tho
    Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
    
15. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
    
16. Strong's Number: G2889
    There are 152 instances of this translation in the Bible
    Lemma: κόσμος
    Transliteration: kósmos
    Pronunciation: kos'-mos
    Description: probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.