¶ Ye have heard how I said unto you, I go away, and come [again] unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
¶ I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
¶ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are].
But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.
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Commentary for John 10:29
John 10:29 is a part of the Gospel of John, which is traditionally attributed to the Apostle John, a disciple of Jesus Christ. This verse is situated within the Farewell Discourse, delivered by Jesus during the Last Supper, where he prepares his disciples for his departure. In the broader chapter, John 10, Jesus uses the metaphor of a shepherd and his sheep to illustrate his relationship with his followers. He contrasts himself, the good shepherd, with thieves and hirelings who do not truly care for the sheep.
In the specific verse, Jesus is affirming the security and permanence of the relationship between himself, his Father (God), and the believers. The phrase "My Father, which gave them me, is greater than all" underscores the supreme authority and power of God, emphasizing that the Father's will and purpose are sovereign over all things. The assertion that "no man is able to pluck them out of my Father's hand" speaks to the divine protection and preservation that believers enjoy. It implies that those who belong to Christ are held securely by the Father and that no external force or adversary can snatch them away from this divine guardianship.
This verse reflects the themes of divine fatherhood, the inviolable security of believers, and the unity between Jesus and the Father. Historically, it has been a source of comfort and assurance for Christians, as it points to the eternal nature of salvation and the believer's relationship with God. It also serves as a response to the concerns of the early Christian community regarding persecution and the challenges of faith, providing a powerful promise of God's protective care.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3450 There are 471 instances of this translation in the Bible Lemma: μοῦ Transliteration: moû Pronunciation: moo Description: the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
Strong's Number: G3962 There are 372 instances of this translation in the Bible Lemma: πατήρ Transliteration: patḗr Pronunciation: pat-ayr' Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G1325 There are 377 instances of this translation in the Bible Lemma: δίδωμι Transliteration: dídōmi Pronunciation: did'-o-mee Description: a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Strong's Number: G3427 There are 227 instances of this translation in the Bible Lemma: μοί Transliteration: moí Pronunciation: moy Description: the simpler form of ἐμοί; to me:--I, me, mine, my.
Strong's Number: G2076 There are 812 instances of this translation in the Bible Lemma: ἐστί Transliteration: estí Pronunciation: es-tee' Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's Number: G3187 There are 42 instances of this translation in the Bible Lemma: μείζων Transliteration: meízōn Pronunciation: mide'-zone Description: irregular comparative of μέγας; larger (literally or figuratively, specially, in age):--elder, greater(-est), more.
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3762 There are 224 instances of this translation in the Bible Lemma: οὐδείς Transliteration: oudeís Pronunciation: oo-den' Description: from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Strong's Number: G1410 There are 201 instances of this translation in the Bible Lemma: δύναμαι Transliteration: dýnamai Pronunciation: doo'-nam-ahee Description: of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
Strong's Number: G726 There are 13 instances of this translation in the Bible Lemma: ἁρπάζω Transliteration: harpázō Pronunciation: har-pad'-zo Description: from a derivative of αἱρέομαι; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).
Strong's Number: G1537 There are 761 instances of this translation in the Bible Lemma: ἐκ Transliteration: ek Pronunciation: ex Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Strong's Number: G5495 There are 171 instances of this translation in the Bible Lemma: χείρ Transliteration: cheír Pronunciation: khire Description: perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.