(The Lord speaking is red text)
The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
The people of Y'hudah and Yerushalayim you sold to the Greeks, so that you could remove them far away from their land.
You sold the people of Judah and Jerusalem to the Greeks, to send them far from their homeland.
and have sold the children of Judah and the children of Jerusalem unto the sons of the Grecians, that ye may remove them far from their border;
The children{H1121} also of Judah{H3063} and the children{H1121} of Jerusalem{H3389} have ye sold{H4376} unto the Grecians{H3125}{H1121}, that ye might remove them far{H7368} from their border{H1366}.
Joel 3:6 is part of the prophetic book of Joel, which is situated within the twelve minor prophets in the Hebrew Bible, also known as the Old Testament in the Christian canon. The historical context of this verse is set during a period when the people of Judah and Jerusalem were facing severe distress, including a locust plague and drought, which were seen as divine judgments for their sins. The book of Joel calls the people to repentance and promises future restoration and blessing.
In the verse itself, the prophet Joel speaks of a time when the children of Judah and Jerusalem have been sold into the hands of the Grecians, or Greeks. This is a prophetic statement that may have been perplexing to the original audience since, at the time Joel was writing, the Greeks were not the dominant regional power; the Assyrians and Babylonians were more immediate threats. However, historically, this verse foreshadows the Hellenistic period, which came after the time of Joel, when the Greek empire, under the leadership of Alexander the Great, did indeed exert influence and control over the region of Judah and Jerusalem. The selling of people into the hands of foreigners was a common practice in ancient times, often as a result of war, debt, or as punishment, and it typically involved forced labor or slavery.
The themes of Joel 3:6 include divine judgment, the scattering of God's people among the nations, and the historical reality of foreign domination. The verse reflects the idea that the people of Judah and Jerusalem would be punished for their disobedience by being taken far from their homeland by a foreign power, in this case, the Greeks. This dispersion was seen as a tragic consequence of their failure to adhere to God's covenant and a fulfillment of the curses for disobedience outlined in the Torah (e.g., Deuteronomy 28:64-68). The broader context of the verse also points to a future hope of restoration and justice, where God would eventually gather His people back to their land and judge the nations that had oppressed them.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)