Job 42:11

King James Version:

(The Lord speaking is red text)

Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

Complete Jewish Bible:

Then all his brothers and sisters came to him, also all who had known him before, and they ate a meal with him in his house. They consoled and comforted him for all the evils ADONAI had inflicted on him. Each one gave him a piece of silver and a gold ring.

Berean Standard Bible:

All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And each one gave him a piece of silver and a gold ring.

American Standard Version:

Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a piece of money, and every one a ring of gold.

KJV with Strong’s Numbers:

Then came^{H935} there unto him all his brethren^{H251}, and all his sisters^{H269}, and all they that had been of his acquaintance^{H3045} before^{H6440}, and did eat^{H398} bread^{H3899} with him in his house^{H1004}: and they bemoaned^{H5110} him, and comforted^{H5162} him over all the evil^{H7451} that the LORD^{H3068} had brought^{H935} upon him: every man^{H376} also gave^{H5414} him a^{H259} piece of money^{H7192}, and every one^{H376} an earring^{H5141} of gold^{H2091}.

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Commentary for Job 42:11

Job 42:11 is the conclusion of the Book of Job, which is one of the most profound treatments of the problem of human suffering in all of literature. The verse comes after Job, a man who was once prosperous and blameless, has undergone immense suffering. He lost his wealth, his children, and was afflicted with a painful disease, all of which were permitted by God as part of a divine test. Throughout the book, Job's friends insist that his suffering must be a punishment for sin, but Job maintains his innocence and grapples with the seeming injustice of his plight.

In the verses leading up to Job 42:11, God rebukes Job's friends for their false accusations and reveals Himself to Job in a powerful display of divine wisdom and sovereignty. Job repents of his demands for justice and acknowledges God's supreme authority. In response, God restores Job's fortunes.

Job 42:11 specifically describes the restoration of Job's relationships and social standing. His brothers, sisters, and former acquaintances come to visit him, sharing a meal in his house as a sign of fellowship and reconciliation. They mourn with him and offer comfort for the calamities he endured, which are acknowledged to have come from the Lord. Moreover, each visitor brings a monetary gift—a piece of money and an earring of gold—symbolizing not only their financial support but also their recognition of Job's integrity and their desire to honor him after his trials.

This verse underscores themes of restoration, reconciliation, and the enduring value of righteousness. It also highlights the importance of community support in times of suffering. The historical context of the Book of Job is somewhat uncertain, with scholars suggesting various time periods from the patriarchal age to the time of Israel's monarchy. Regardless of its exact historical setting, the story of Job addresses timeless questions about why the righteous suffer and how humans should respond to the inscrutable ways of God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H935
   There are 2307 instances of this translation in the Bible
   Lemma: בּוֹא
   Transliteration: bôwʼ
   Pronunciation: bo
   Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
   
2. Strong's Number: H251
   There are 636 instances of this translation in the Bible
   Lemma: אָח
   Transliteration: ʼâch
   Pronunciation: awkh
   Description: a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
   
3. Strong's Number: H269
   There are 301 instances of this translation in the Bible
   Lemma: אָחוֹת
   Transliteration: ʼâchôwth
   Pronunciation: aw-khoth'
   Description: irregular feminine of אָח; a sister (used very widely (like brother), literally and figuratively); (an-) other, sister, together.
   
4. Strong's Number: H3045
   There are 873 instances of this translation in the Bible
   Lemma: יָדַע
   Transliteration: yâdaʻ
   Pronunciation: yaw-dah'
   Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
   
5. Strong's Number: H6440
   There are 1890 instances of this translation in the Bible
   Lemma: פָּנִים
   Transliteration: pânîym
   Pronunciation: paw-neem'
   Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
   
6. Strong's Number: H398
   There are 825 instances of this translation in the Bible
   Lemma: אָכַל
   Transliteration: ʼâkal
   Pronunciation: aw-kal'
   Description: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
   
7. Strong's Number: H3899
   There are 277 instances of this translation in the Bible
   Lemma: לֶחֶם
   Transliteration: lechem
   Pronunciation: lekh'-em
   Description: from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
   
8. Strong's Number: H1004
   There are 1718 instances of this translation in the Bible
   Lemma: בַּיִת
   Transliteration: bayith
   Pronunciation: bah'-yith
   Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
   
9. Strong's Number: H5110
   There are 24 instances of this translation in the Bible
   Lemma: נוּד
   Transliteration: nûwd
   Pronunciation: nood
   Description: a primitive root; to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt; bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
   
10. Strong's Number: H5162
    There are 100 instances of this translation in the Bible
    Lemma: נָחַם
    Transliteration: nâcham
    Pronunciation: naw-kham'
    Description: a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self).
    
11. Strong's Number: H7451
    There are 623 instances of this translation in the Bible
    Lemma: רַע
    Transliteration: raʻ
    Pronunciation: rah
    Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    
12. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
    
13. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
    
14. Strong's Number: H5414
    There are 1816 instances of this translation in the Bible
    Lemma: נָתַן
    Transliteration: nâthan
    Pronunciation: naw-than'
    Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
    
15. Strong's Number: H259
    There are 801 instances of this translation in the Bible
    Lemma: אֶחָד
    Transliteration: ʼechâd
    Pronunciation: ekh-awd'
    Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
    
16. Strong's Number: H7192
    There are 3 instances of this translation in the Bible
    Lemma: קְשִׂיטָה
    Transliteration: qᵉsîyṭâh
    Pronunciation: kes-ee-taw'
    Description: from an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin); piece of money (silver).
    
17. Strong's Number: H5141
    There are 16 instances of this translation in the Bible
    Lemma: נֶזֶם
    Transliteration: nezem
    Pronunciation: neh'-zem
    Description: from an unused root of uncertain meaning; a nose-ring; earring, jewel.
    
18. Strong's Number: H2091
    There are 336 instances of this translation in the Bible
    Lemma: זָהָב
    Transliteration: zâhâb
    Pronunciation: zaw-hawb'
    Description: from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.