(The Lord speaking is red text)
The lion's whelps have not trodden it, nor the fierce lion passed by it.
the proud beasts have never set foot on it, no lion has ever passed over it.
Proud beasts have never trodden it; no lion has ever prowled over it.
The proud beasts have not trodden it, Nor hath the fierce lion passed thereby.
The lion's{H7830} whelps{H1121} have not trodden{H1869} it, nor the fierce lion{H7826} passed{H5710} by it.
Job 28:8 is part of a larger poem found in the Book of Job, which is traditionally ascribed to the authorship of Moses and is one of the poetic books in the Hebrew Bible, also known as the Wisdom Literature. The Book of Job deals with the theme of innocent suffering and the nature of faith in the face of undeserved calamity. It recounts the story of Job, a righteous man who loses everything—his wealth, his children, and his health—as a result of a divine bet between God and Satan.
The verse itself is situated within a chapter that is often considered a hymn to wisdom, particularly the inaccessibility and the value of true wisdom. Job 28:8 reads, "The lion's whelps have not trodden it, nor the fierce lion passed by it," which metaphorically speaks to the elusiveness of wisdom. In the ancient Near Eastern context, lions were symbols of strength, ferocity, and untamed wilderness. The fact that even the young lions, known for their playful exploration, and the fierce adult lions, emblematic of power, have not come across wisdom suggests that wisdom is not found in the ordinary paths of life or in the ways of brute force or natural instinct.
This verse contributes to the overarching theme that wisdom is hidden from the eyes of all living creatures and is beyond the reach of the most powerful and predatory animals. It emphasizes that wisdom is not something that can be stumbled upon by chance or seized by strength; rather, it is a divine gift, known only to God, and perhaps attainable by humans through humility, fear of the Lord, and a deep, reflective search. The historical context of the Book of Job is thought to be during the patriarchal period, around the time of Abraham, Isaac, and Jacob, which would place it in the second millennium BCE. However, the ideas expressed in the book reflect a high level of philosophical and theological inquiry, which may suggest a later period of composition, possibly during or after the Babylonian Exile in the 6th century BCE.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)