And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
Complete Jewish Bible:
All the survivors of this evil family who remain wherever I have driven them will prefer death to life," says ADONAI-Tzva'ot.
Berean Standard Bible:
And wherever I have banished them, the remnant of this evil family will choose death over life,” declares the LORD of Hosts.
American Standard Version:
And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith Jehovah of hosts.
And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
If [any] of thine be driven out unto the outmost [parts] of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:
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Commentary for Jeremiah 8:3
Jeremiah 8:3 is a verse that captures a moment of dire prophecy within the broader context of the Book of Jeremiah, which chronicles the prophetic messages and activities of the prophet Jeremiah during a tumultuous period in Judah's history. This verse is part of a larger section where Jeremiah laments over the impending judgment of Judah and Jerusalem due to their idolatry and disobedience to God's laws.
The historical context of this verse is set against the backdrop of the waning years of the Kingdom of Judah, around the 7th to 6th centuries BCE. During this time, the Assyrian Empire was in decline, and the Babylonian Empire was on the rise. Jeremiah's prophetic career spanned the reigns of several Judahite kings, and he witnessed the gradual disintegration of Judah's political and religious institutions.
In Jeremiah 8:3, the themes of divine judgment and the consequences of sin are prominent. The verse speaks of a time when the remnants of the evil family—a reference to the people of Judah who have persisted in their wickedness—will face such despair that they would prefer death over life. This stark imagery reflects the depth of the crisis that the people will face as a result of their apostasy. The phrase "which remain in all the places whither I have driven them" suggests that the judgment will encompass not only those within Judah but also those who have been scattered or exiled to other lands. The mention of "the LORD of hosts" emphasizes God's sovereignty and power over all nations and circumstances.
This verse is a poignant reflection on the consequences of turning away from God. It serves as a warning that the people's choices have dire ramifications, and it foreshadows the suffering that will come as a result of God's judgment, which is both a punishment and a call to repentance. Jeremiah's message is one of urgency, aimed at prompting the people to return to the Lord before it is too late. The verse encapsulates the gravity of the situation facing Judah and the tragic outcomes that await if they do not heed the warnings of the prophet.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H4194 There are 155 instances of this translation in the Bible Lemma: מָוֶת Transliteration: mâveth Pronunciation: maw'-veth Description: from מוּת; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).
Strong's Number: H977 There are 164 instances of this translation in the Bible Lemma: בָּחַר Transliteration: bâchar Pronunciation: baw-khar' Description: a primitive root; properly, to try, i.e. (by implication) select; acceptable, appoint, choose (choice), excellent, join, be rather, require.
Strong's Number: H2416 There are 452 instances of this translation in the Bible Lemma: חַי Transliteration: chay Pronunciation: khah'-ee Description: from חָיָה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
Strong's Number: H7611 There are 66 instances of this translation in the Bible Lemma: שְׁאֵרִית Transliteration: shᵉʼêrîyth Pronunciation: sheh-ay-reeth' Description: from שָׁאַר; a remainder or residual (surviving, final) portion; that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Strong's Number: H7604 There are 123 instances of this translation in the Bible Lemma: שָׁאַר Transliteration: shâʼar Pronunciation: shaw-ar' Description: a primitive root; properly, to swell up, i.e. be (causatively, make) redundant; leave, (be) left, let, remain, remnant, reserve, the rest.
Strong's Number: H7451 There are 623 instances of this translation in the Bible Lemma: רַע Transliteration: raʻ Pronunciation: rah Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's Number: H4940 There are 224 instances of this translation in the Bible Lemma: מִשְׁפָּחָה Transliteration: mishpâchâh Pronunciation: mish-paw-khaw' Description: from שָׁפָה (compare שִׁפְחָה); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people; family, kind(-red).
Strong's Number: H4725 There are 379 instances of this translation in the Bible Lemma: מָקוֹם Transliteration: mâqôwm Pronunciation: maw-kome' Description: or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
Strong's Number: H5080 There are 51 instances of this translation in the Bible Lemma: נָדַח Transliteration: nâdach Pronunciation: naw-dakh' Description: a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.); banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Strong's Number: H5002 There are 358 instances of this translation in the Bible Lemma: נְאֻם Transliteration: nᵉʼum Pronunciation: neh-oom' Description: from נָאַם; an oracle; (hath) said, saith.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H6635 There are 463 instances of this translation in the Bible Lemma: צָבָא Transliteration: tsâbâʼ Pronunciation: tsaw-baw' Description: or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).