And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
Declare ye among the nations, and publish, and set up a standard; publish, [and] conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
¶ Howl ye; for the day of the LORD [is] at hand; it shall come as a destruction from the Almighty.
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Commentary for Jeremiah 51:8
Jeremiah 51:8 is part of the larger narrative within the book of Jeremiah, which is directed at the nation of Judah but also includes oracles against other nations, particularly Babylon. This verse is situated within a prophecy concerning the downfall of Babylon, which was the dominant world power at the time. The historical context is significant; Babylon had destroyed Jerusalem and the Temple, and had taken many Jews into exile. The verse reflects the dramatic reversal of fortune for Babylon, which had been a source of oppression for Judah.
The themes present in Jeremiah 51:8 include divine retribution and the impermanence of earthly power. Babylon, once mighty and seemingly invincible, is depicted as falling suddenly and irreversibly. The call to "howl for her" suggests a lamentation, indicating that the nations should mourn Babylon's destruction as a significant event with far-reaching consequences. The instruction to "take balm for her pain" is likely metaphorical, as it follows the imagery of Babylon's fall. It could be interpreted as a futile gesture, highlighting the hopelessness of Babylon's situation—despite the efforts to heal her, her destruction is inevitable and complete. This verse underscores the biblical theme that God is sovereign over the nations and their destinies, and that pride and wickedness will ultimately lead to downfall.
In summary, Jeremiah 51:8 captures the prophesied sudden and catastrophic collapse of Babylon, an event that would have profound implications for the ancient Near East. It calls for a recognition of Babylon's end, inviting the nations to mourn and acknowledging the futility of attempting to reverse the divine judgment that has befallen the once-great empire. This verse serves as a reminder of the transient nature of human power structures in the face of God's sovereignty.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H894 There are 233 instances of this translation in the Bible Lemma: בָּבֶל Transliteration: Bâbel Pronunciation: baw-bel' Description: from בָּלַל; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire; Babel, Babylon.
Strong's Number: H6597 There are 25 instances of this translation in the Bible Lemma: פִּתְאוֹם Transliteration: pithʼôwm Pronunciation: pith-ome' Description: or פִּתְאֹם; from פֶּתַע; instantly; straightway, sudden(-ly).
Strong's Number: H5307 There are 403 instances of this translation in the Bible Lemma: נָפַל Transliteration: nâphal Pronunciation: naw-fal' Description: a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פָּלַל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.
Strong's Number: H7665 There are 145 instances of this translation in the Bible Lemma: שָׁבַר Transliteration: shâbar Pronunciation: shaw-bar' Description: a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שָׂבַר).
Strong's Number: H3213 There are 29 instances of this translation in the Bible Lemma: יָלַל Transliteration: yâlal Pronunciation: yaw-lal' Description: a primitive root; to howl (with a wailing tone) or yell (with a boisterous one); (make to) howl, be howling.
Strong's Number: H3947 There are 909 instances of this translation in the Bible Lemma: לָקַח Transliteration: lâqach Pronunciation: law-kakh' Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's Number: H6875 There are 6 instances of this translation in the Bible Lemma: צְרִי Transliteration: tsᵉrîy Pronunciation: tser-ee' Description: or צֳרִי; from an unused root meaning to crack (as by pressure), hence, to leak; distillation, i.e. balsam; balm.
Strong's Number: H4341 There are 15 instances of this translation in the Bible Lemma: מַכְאֹב Transliteration: makʼôb Pronunciation: mak-obe' Description: sometimes מַכְאוֹב; also (feminine Isaiah 53:3) מַכְאֹבָה; from כָּאַב; anguish or (figuratively) affliction; grief, pain, sorrow.
Strong's Number: H7495 There are 62 instances of this translation in the Bible Lemma: רָפָא Transliteration: râphâʼ Pronunciation: raw-faw' Description: or רָפָה; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure; cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See רָפָה.