¶ The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, [and] they are fallen both together.
Complete Jewish Bible:
The nations have heard about your disgrace; your shrieks fill the earth as warrior trips over warrior, both falling down together.
Berean Standard Bible:
The nations have heard of your shame, and your outcry fills the earth, because warrior stumbles over warrior and both of them have fallen together.”
American Standard Version:
The nations have heard of thy shame, and the earth is full of thy cry; for the mighty man hath stumbled against the mighty, they are fallen both of them together.
¶ Art thou better than populous No, that was situate among the rivers, [that had] the waters round about it, whose rampart [was] the sea, [and] her wall [was] from the sea?
Yet [was] she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, [and] kingdom against kingdom.
The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
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Commentary for Jeremiah 46:12
Jeremiah 46:12 is a part of the prophecies in the Book of Jeremiah concerning the judgment of various nations, specifically here focusing on Egypt. The historical context of this verse is set around the time of the battle of Carchemish in 605 B.C., where the Babylonians, led by Nebuchadnezzar, decisively defeated the Egyptians. This event marked a significant shift in power dynamics, as Babylon became the dominant force in the region, and Egypt's influence waned.
The verse itself captures the aftermath of a great military defeat. It speaks to the public humiliation and the widespread knowledge of Egypt's downfall. The phrase "thy cry hath filled the land" suggests that the Egyptians' cries of distress were so loud and pervasive that the news of their defeat had spread throughout the surrounding nations. The imagery of "the mighty man hath stumbled against the mighty" personifies the two great powers of the time, Egypt and Babylon, as mighty warriors stumbling and falling together in battle. This fall symbolizes not only the physical defeat of the Egyptian army but also the collapse of Egypt's reputation as a formidable military force.
The themes of the verse include the inevitability of divine judgment, the folly of pride and military might when opposed to God's will, and the transient nature of earthly power. Jeremiah's message is a reminder that God is sovereign over the nations and that He can and will humble those who exalt themselves against His purposes. It also serves as a warning to Judah and other nations that they too would face judgment if they did not repent and turn back to God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1471 There are 511 instances of this translation in the Bible Lemma: גּוֹי Transliteration: gôwy Pronunciation: go'-ee Description: rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
Strong's Number: H8085 There are 1072 instances of this translation in the Bible Lemma: שָׁמַע Transliteration: shâmaʻ Pronunciation: shaw-mah' Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Strong's Number: H7036 There are 17 instances of this translation in the Bible Lemma: קָלוֹן Transliteration: qâlôwn Pronunciation: kaw-lone' Description: from קָלָה; disgrace; (by implication) the pudenda; confusion, dishonour, ignominy, reproach, shame.
Strong's Number: H6682 There are 4 instances of this translation in the Bible Lemma: צְוָחָה Transliteration: tsᵉvâchâh Pronunciation: tsev-aw-khaw' Description: from צָוַח; a screech (of anguish); cry(-ing).
Strong's Number: H4390 There are 240 instances of this translation in the Bible Lemma: מָלֵא Transliteration: mâlêʼ Pronunciation: maw-lay' Description: or מָלָא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H1368 There are 152 instances of this translation in the Bible Lemma: גִּבּוֹר Transliteration: gibbôwr Pronunciation: ghib-bore' Description: or גִּבֹּר; (shortened) intensive from the same as גֶּבֶר; powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.
Strong's Number: H3782 There are 59 instances of this translation in the Bible Lemma: כָּשַׁל Transliteration: kâshal Pronunciation: kaw-shal' Description: a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall; bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak.
Strong's Number: H5307 There are 403 instances of this translation in the Bible Lemma: נָפַל Transliteration: nâphal Pronunciation: naw-fal' Description: a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פָּלַל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.
Strong's Number: H8147 There are 647 instances of this translation in the Bible Lemma: שְׁנַיִם Transliteration: shᵉnayim Pronunciation: shen-ah'-yim Description: dual of שֵׁנִי; feminine שְׁתַּיִם; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.
Strong's Number: H3162 There are 139 instances of this translation in the Bible Lemma: יַחַד Transliteration: yachad Pronunciation: yakh'-ad Description: from יָחַד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal.