King James Version:
(The Lord speaking is red text)
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, whom they knew not, [neither] they, ye, nor your fathers.
Complete Jewish Bible:
It came about because of the wicked things they did to make me angry - sacrificing to and serving other gods, whom they did not know, neither they, nor you nor your ancestors.
Berean Standard Bible:
because of the evil they have done. They provoked Me to anger by continuing to burn incense and to serve other gods that neither they nor you nor your fathers ever knew.
American Standard Version:
because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, that they knew not, neither they, nor ye, nor your fathers.
KJV with Strong’s Numbers:
Because{H6440} of their wickedness{H7451} which they have committed{H6213} to provoke me to anger{H3707}, in that they went{H3212} to burn incense{H6999}, and to serve{H5647} other{H312} gods{H430}, whom they knew{H3045} not, neither they, ye, nor your fathers{H1}.
Cross-References (KJV):
Deuteronomy 29:26
- For they went and served other gods, and worshipped them, gods whom they knew not, and [whom] he had not given unto them:
Deuteronomy 32:17
- They sacrificed unto devils, not to God; to gods whom they knew not, to new [gods that] came newly up, whom your fathers feared not.
Deuteronomy 13:6
- ¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which [is] as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Jeremiah 44:8
- In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Nehemiah 9:33
- Howbeit thou [art] just in all that is brought upon us; for thou hast done right, but we have done wickedly:
Daniel 9:5
- We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
Ezekiel 8:17
- Then he said unto me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
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Commentary for Jeremiah 44:3
Jeremiah 44:3 is a verse set within the broader context of the Babylonian exile, a period in ancient Israel's history when many Jews were taken captive to Babylon as a result of their disobedience to God. This verse reflects a specific incident where the remnants of Judah, who had escaped to Egypt against God's will, continued in their idolatrous practices. Despite the warnings of the prophet Jeremiah, they persisted in burning incense and worshiping deities unfamiliar to both themselves and their ancestors—acts that were expressly forbidden by the Mosaic Law.
The themes present in this verse include the gravity of idolatry, the consequences of disobedience, and the patience yet wrath of God. Jeremiah articulates God's anger at the people's blatant disregard for His commandments, emphasizing that their actions are not merely a break from tradition but a willful provocation. The historical context underscores the struggle between the covenant faithfulness that God requires and the human tendency to turn towards false gods and religious syncretism, even when faced with divine judgment. Jeremiah 44:3 captures the tension between God's desire for exclusive devotion and the Israelites' ongoing spiritual adultery, which ultimately leads to further calamity and exile.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H6440
There are 1890 instances of this translation in the Bible
Lemma: פָּנִים
Transliteration: pânîym
Pronunciation: paw-neem'
Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. - Strong's Number: H7451
There are 623 instances of this translation in the Bible
Lemma: רַע
Transliteration: raʻ
Pronunciation: rah
Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). - Strong's Number: H6213
There are 2286 instances of this translation in the Bible
Lemma: עָשָׂה
Transliteration: ʻâsâh
Pronunciation: aw-saw'
Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. - Strong's Number: H3707
There are 53 instances of this translation in the Bible
Lemma: כַּעַס
Transliteration: kaʻaç
Pronunciation: kaw-as'
Description: a primitive root; to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth. - Strong's Number: H3212
There are 938 instances of this translation in the Bible
Lemma: יָלַךְ
Transliteration: yâlak
Pronunciation: yaw-lak'
Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. - Strong's Number: H6999
There are 112 instances of this translation in the Bible
Lemma: קָטַר
Transliteration: qâṭar
Pronunciation: kaw-tar'
Description: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). - Strong's Number: H5647
There are 263 instances of this translation in the Bible
Lemma: עָבַד
Transliteration: ʻâbad
Pronunciation: aw-bad'
Description: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, - Strong's Number: H312
There are 271 instances of this translation in the Bible
Lemma: אַחֵר
Transliteration: ʼachêr
Pronunciation: akh-air'
Description: from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange. - Strong's Number: H430
There are 2334 instances of this translation in the Bible
Lemma: אֱלֹהִים
Transliteration: ʼĕlôhîym
Pronunciation: el-o-heem'
Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. - Strong's Number: H3045
There are 873 instances of this translation in the Bible
Lemma: יָדַע
Transliteration: yâdaʻ
Pronunciation: yaw-dah'
Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. - Strong's Number: H1
There are 15773 instances of this translation in the Bible
Lemma: אָב
Transliteration: ʼâb
Pronunciation: awb
Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.