Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that [is] in Anathoth: for the right of redemption [is] thine to buy [it].
Complete Jewish Bible:
'Hanam'el, the son of your uncle Shalum, will approach you and say, "Buy my field at 'Anatot; you have next-of-kin's right to redeem it; so buy it."'"
Berean Standard Bible:
Behold! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy for yourself my field in Anathoth, for you have the right of redemption to buy it.’
American Standard Version:
Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it.
If thy brother be waxen poor, and hath sold away [some] of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring [him].
Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give [also] unto the Levites suburbs for the cities round about them.
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Commentary for Jeremiah 32:7
Jeremiah 32:7 is a verse set within the historical context of the late 7th century BCE, during a period of great turmoil for the Kingdom of Judah. At this time, the Babylonian empire was ascendant, and under the rule of King Nebuchadnezzar II, it had already laid siege to Jerusalem once. Jeremiah, known as the "weeping prophet," had been prophesying the fall of Jerusalem due to the people's unfaithfulness to God and their failure to turn from their wicked ways.
In this verse, Jeremiah is given a sign through a family transaction. His cousin Hanameel comes to him with an offer to purchase a field in Anathoth, a town north of Jerusalem that was part of the tribal lands of Benjamin. This offer is significant for several reasons. Firstly, it occurs while Jeremiah is imprisoned in the court of the guard by King Zedekiah, as Jeremiah's prophecies were viewed as treasonous and demoralizing. Secondly, the timing of the offer, during a siege, seems nonsensical from a worldly perspective, as real estate would be at its least valuable when the city was under threat and the future so uncertain.
However, the transaction is laden with symbolic importance. The field in Anathoth is available for purchase because of the law of redemption, which allowed a relative to buy back property that had been sold outside the family (Leviticus 25:25-28). This right of redemption was a legal and moral obligation to preserve family landholdings and was a foreshadowing of the spiritual redemption that God would provide to His people. Jeremiah's purchase of the field, therefore, serves as a prophetic act, signifying hope and restoration. Despite the impending destruction, God was promising that life would return to normal and that the people would one day return to their land. It was a tangible sign of God's commitment to His people and His promise to restore their fortunes, as He would not allow His covenant with them to be utterly destroyed.
In summary, Jeremiah 32:7 encapsulates themes of hope, redemption, and the enduring faithfulness of God amidst the backdrop of political upheaval and personal hardship. It underscores the importance of trusting in God's promises, even when circumstances appear dire. Jeremiah's obedience in purchasing the field serves as an act of faith, affirming that God's plans for His people extend beyond their present suffering to a future of restoration and peace.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H2601 There are 4 instances of this translation in the Bible Lemma: חֲנַמְאֵל Transliteration: Chănamʼêl Pronunciation: khan-am-ale' Description: probably by orthographical variation for חֲנַנְאֵל; Chanamel, an Israelite; Hanameel.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H7967 There are 26 instances of this translation in the Bible Lemma: שַׁלּוּם Transliteration: Shallûwm Pronunciation: shal-loom' Description: or (shorter) שַׁלֻּם; the same as שִׁלּוּם; Shallum, the name of fourteen Israelites; Shallum.
Strong's Number: H1730 There are 53 instances of this translation in the Bible Lemma: דּוֹד Transliteration: dôwd Pronunciation: dode Description: or (shortened) דֹּד; from an unused root meaning properly, to boil, i.e.; (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle; (well-) beloved, father's brother, love, uncle.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H7069 There are 76 instances of this translation in the Bible Lemma: קָנָה Transliteration: qânâh Pronunciation: kaw-naw' Description: a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own; attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily.
Strong's Number: H7704 There are 309 instances of this translation in the Bible Lemma: שָׂדֶה Transliteration: sâdeh Pronunciation: saw-deh' Description: or שָׂדַי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.
Strong's Number: H6068 There are 15 instances of this translation in the Bible Lemma: עֲנָתוֹת Transliteration: ʻĂnâthôwth Pronunciation: an-aw-thoth' Description: plural of עֲנָת; Anathoth, the name of two Israelites, also of a place in Pal; Anathoth.
Strong's Number: H4941 There are 406 instances of this translation in the Bible Lemma: מִשְׁפָּט Transliteration: mishpâṭ Pronunciation: mish-pawt' Description: from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
Strong's Number: H1353 There are 13 instances of this translation in the Bible Lemma: גְּאֻלָּה Transliteration: gᵉʼullâh Pronunciation: gheh-ool-law' Description: xlit gᵉullâh corrected to gᵉʼullâh; feminine passive participle of גָּאַל; redemption (including the right and the object); by implication, relationship; kindred, redeem, redemption, right.