Jeremiah 3:25

King James Version:

(The Lord speaking is red text)

We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.

Complete Jewish Bible:

Let us lie down in our shame, let our disgrace cover us, for we have sinned against ADONAI our God, both we and our ancestors, from our youth until today; we have not paid attention to the voice of ADONAI our God."

Berean Standard Bible:

Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have not obeyed the voice of the LORD our God.”

American Standard Version:

Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.

KJV with Strong’s Numbers:

We lie down{H7901} in our shame{H1322}, and our confusion{H3639} covereth{H3680} us: for we have sinned{H2398} against the LORD{H3068} our God{H430}, we and our fathers{H1}, from our youth{H5271} even unto this day{H3117}, and have not obeyed{H8085} the voice{H6963} of the LORD{H3068} our God{H430}.

Cross-References (KJV):

Jeremiah 22:21

  • I spake unto thee in thy prosperity; [but] thou saidst, I will not hear. This [hath been] thy manner from thy youth, that thou obeyedst not my voice.

Jeremiah 2:26

  • As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

Jeremiah 2:17

  • Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?

Psalms 109:29

  • Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

Isaiah 50:11

  • Behold, all ye that kindle a fire, that compass [yourselves] about with sparks: walk in the light of your fire, and in the sparks [that] ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

Jeremiah 2:2

  • Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land [that was] not sown.

Daniel 12:2

  • And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt.

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Commentary for Jeremiah 3:25

Jeremiah 3:25 is a verse that captures the anguish and repentance of the Israelites during a period of deep national reflection and sorrow. The historical context of this verse is set during the final years of the kingdom of Judah, prior to its fall to the Babylonians in 586 BCE. Jeremiah, the prophet through whom this verse is spoken, lived during a time when idolatry and moral decay were rampant in Judah, despite repeated warnings from God through His prophets.

In this verse, the people acknowledge their collective guilt and the shame that accompanies it. They admit to a legacy of disobedience against the Lord, recognizing that their sins are not isolated to the present but are part of a longstanding pattern that includes their ancestors ("we and our fathers, from our youth even unto this day"). The themes here include the recognition of sin, the admission of guilt, and the acknowledgment of the consequences of their actions—shame and confusion. The Israelites' confession is a poignant moment of self-awareness, as they realize that their current state of distress is a direct result of turning away from God's commandments.

The verse reflects a broader motif in the Book of Jeremiah, which emphasizes God's justice and the importance of repentance. It also underscores the cyclical nature of sin and its impact across generations. Jeremiah 3:25 is a call to humility and a plea for restoration, echoing the prophetic hope that through acknowledgment of sin and a return to the Lord, redemption and healing might be possible.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H7901
    There are 194 instances of this translation in the Bible
    Lemma: שָׁכַב
    Transliteration: shâkab
    Pronunciation: shaw-kab'
    Description: a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
  2. Strong's Number: H1322
    There are 29 instances of this translation in the Bible
    Lemma: בֹּשֶׁת
    Transliteration: bôsheth
    Pronunciation: bo'-sheth
    Description: from בּוּשׁ; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol; ashamed, confusion, [phrase] greatly, (put to) shame(-ful thing).
  3. Strong's Number: H3639
    There are 29 instances of this translation in the Bible
    Lemma: כְּלִמָּה
    Transliteration: kᵉlimmâh
    Pronunciation: kel-im-maw'
    Description: from כָּלַם; disgrace; confusion, dishonour, reproach, shame.
  4. Strong's Number: H3680
    There are 149 instances of this translation in the Bible
    Lemma: כָּסָה
    Transliteration: kâçâh
    Pronunciation: kaw-saw'
    Description: a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy); clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare כָּשָׂה.
  5. Strong's Number: H2398
    There are 220 instances of this translation in the Bible
    Lemma: חָטָא
    Transliteration: châṭâʼ
    Pronunciation: khaw-taw'
    Description: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
  6. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  7. Strong's Number: H430
    There are 2334 instances of this translation in the Bible
    Lemma: אֱלֹהִים
    Transliteration: ʼĕlôhîym
    Pronunciation: el-o-heem'
    Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  8. Strong's Number: H1
    There are 15773 instances of this translation in the Bible
    Lemma: אָב
    Transliteration: ʼâb
    Pronunciation: awb
    Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  9. Strong's Number: H5271
    There are 46 instances of this translation in the Bible
    Lemma: נָעוּר
    Transliteration: nâʻûwr
    Pronunciation: naw-oor'
    Description: or נָעֻר; and (feminine) נְעֻרָה; properly, passive participle from נַעַר as denominative; (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people); childhood, youth.
  10. Strong's Number: H3117
    There are 1931 instances of this translation in the Bible
    Lemma: יוֹם
    Transliteration: yôwm
    Pronunciation: yome
    Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  11. Strong's Number: H8085
    There are 1072 instances of this translation in the Bible
    Lemma: שָׁמַע
    Transliteration: shâmaʻ
    Pronunciation: shaw-mah'
    Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
  12. Strong's Number: H6963
    There are 436 instances of this translation in the Bible
    Lemma: קוֹל
    Transliteration: qôwl
    Pronunciation: kole
    Description: or קֹל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.