Jeremiah 26:13

King James Version:

(The Lord speaking is red text)

Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.

Complete Jewish Bible:

Therefore now, improve your ways and your doings; and listen to the voice of ADONAI your God; then ADONAI will relent from the disaster he has decreed against you.

Berean Standard Bible:

So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you.

American Standard Version:

Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.

KJV with Strong’s Numbers:

Therefore now amend{H3190} your ways{H1870} and your doings{H4611}, and obey{H8085} the voice{H6963} of the LORD{H3068} your God{H430}; and the LORD{H3068} will repent{H5162} him of the evil{H7451} that he hath pronounced{H1696} against you.

Cross-References (KJV):

Jonah 4:2

  • And he prayed unto the LORD, and said, I pray thee, O LORD, [was] not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou [art] a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

Jonah 3:9

  • Who can tell [if] God will turn and repent, and turn away from his fierce anger, that we perish not?

Isaiah 1:19

  • If ye be willing and obedient, ye shall eat the good of the land:

Jeremiah 7:3

  • Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

Jeremiah 7:7

  • Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

Jeremiah 35:15

  • I have sent also unto you all my servants the prophets, rising up early and sending [them], saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

Isaiah 55:7

  • Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

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Commentary for Jeremiah 26:13



Jeremiah 26:13 is a verse that captures a pivotal moment in the prophetic ministry of Jeremiah, who was called by God to deliver a stark message to the people of Judah. The historical context of this verse is set during a time when the Southern Kingdom of Judah was facing significant political, social, and religious turmoil, roughly around the late 7th century to early 6th century BCE. The kingdom was in a state of decline, and the people had largely turned away from the laws and worship of the Lord, engaging instead in idolatry and injustice.

In this verse, Jeremiah is relaying God's call to the people to repent and reform their ways. The themes here are repentance, obedience, and the possibility of divine mercy. Jeremiah urges the people to change their actions ("amend your ways and your doings") and to listen to and follow the commands of the Lord ("obey the voice of the LORD your God"). The conditional promise offered is that if they do so, God will reconsider the calamity He has threatened to bring upon them ("the LORD will repent him of the evil that he hath pronounced against you").

This verse reflects the broader theme in the Old Testament of God's justice tempered with mercy, emphasizing that while God's judgment is real, it is not arbitrary or unchangeable. It underscores the idea that repentance can lead to divine forgiveness and the averting of punishment. Jeremiah's message is one of hope, offering a path to redemption through sincere change and a return to covenantal faithfulness. This call to repentance is a recurring motif in the prophetic books, highlighting the importance of obedience and the dynamic relationship between God and His people.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3190
    There are 102 instances of this translation in the Bible
    Lemma: יָטַב
    Transliteration: yâṭab
    Pronunciation: yaw-tab'
    Description: a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
  2. Strong's Number: H1870
    There are 627 instances of this translation in the Bible
    Lemma: דֶּרֶךְ
    Transliteration: derek
    Pronunciation: deh'-rek
    Description: from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
  3. Strong's Number: H4611
    There are 41 instances of this translation in the Bible
    Lemma: מַעֲלָל
    Transliteration: maʻălâl
    Pronunciation: mah-al-awl'
    Description: from עָלַל; an act (good or bad); doing, endeavour, invention, work.
  4. Strong's Number: H8085
    There are 1072 instances of this translation in the Bible
    Lemma: שָׁמַע
    Transliteration: shâmaʻ
    Pronunciation: shaw-mah'
    Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
  5. Strong's Number: H6963
    There are 436 instances of this translation in the Bible
    Lemma: קוֹל
    Transliteration: qôwl
    Pronunciation: kole
    Description: or קֹל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
  6. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  7. Strong's Number: H430
    There are 2334 instances of this translation in the Bible
    Lemma: אֱלֹהִים
    Transliteration: ʼĕlôhîym
    Pronunciation: el-o-heem'
    Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  8. Strong's Number: H5162
    There are 100 instances of this translation in the Bible
    Lemma: נָחַם
    Transliteration: nâcham
    Pronunciation: naw-kham'
    Description: a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self).
  9. Strong's Number: H7451
    There are 623 instances of this translation in the Bible
    Lemma: רַע
    Transliteration: raʻ
    Pronunciation: rah
    Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  10. Strong's Number: H1696
    There are 1050 instances of this translation in the Bible
    Lemma: דָבַר
    Transliteration: dâbar
    Pronunciation: daw-bar'
    Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.