King James Version:
(The Lord speaking is red text)
The vile person shall be no more called liberal, nor the churl said [to be] bountiful.
Complete Jewish Bible:
The mean person will no longer be called generous, or the miserly said to be noble;
Berean Standard Bible:
No longer will a fool be called noble, nor a scoundrel be respected.
American Standard Version:
The fool shall be no more called noble, nor the churl said to be bountiful.
KJV with Strong’s Numbers:
The vile person{H5036} shall be no more called{H7121} liberal{H5081}, nor the churl{H3596} said{H559} to be bountiful{H7771}.
Cross-References (KJV):
Isaiah 5:20
- Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Malachi 3:18
- Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
Psalms 15:4
- In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. [He that] sweareth to [his own] hurt, and changeth not.
Proverbs 23:6
- ¶ Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:
Proverbs 23:8
- The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.
1 Samuel 25:25
- Let not my lord, I pray thee, regard this man of Belial, [even] Nabal: for as his name [is], so [is] he; Nabal [is] his name, and folly [is] with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
1 Samuel 25:3
- Now the name of the man [was] Nabal; and the name of his wife Abigail: and [she was] a woman of good understanding, and of a beautiful countenance: but the man [was] churlish and evil in his doings; and he [was] of the house of Caleb.
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Commentary for Isaiah 32:5
No commentary available.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H5036
There are 18 instances of this translation in the Bible
Lemma: נָבָל
Transliteration: nâbâl
Pronunciation: naw-bawl'
Description: from נָבֵל; stupid; wicked (especially impious); fool(-ish, -ish man, -ish woman), vile person. - Strong's Number: H7121
There are 689 instances of this translation in the Bible
Lemma: קָרָא
Transliteration: qârâʼ
Pronunciation: kaw-raw'
Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. - Strong's Number: H5081
There are 25 instances of this translation in the Bible
Lemma: נָדִיב
Transliteration: nâdîyb
Pronunciation: naw-deeb'
Description: from נָדַב; properly, voluntary, i.e. generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant); free, liberal (things), noble, prince, willing (hearted). - Strong's Number: H3596
There are 2 instances of this translation in the Bible
Lemma: כִּילַי
Transliteration: kîylay
Pronunciation: kee-lah'-ee
Description: or כֵּלַי; from כּוּל in the sense of withholding; niggardly; churl. - Strong's Number: H559
There are 4434 instances of this translation in the Bible
Lemma: אָמַר
Transliteration: ʼâmar
Pronunciation: aw-mar'
Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. - Strong's Number: H7771
There are 3 instances of this translation in the Bible
Lemma: שׁוֹעַ
Transliteration: shôwaʻ
Pronunciation: sho'-ah
Description: from שָׁוַע in the original sense of freedom; a noble, i.e. liberal, opulent; also (as noun in the derived sense) a halloo; bountiful, crying, rich.