Hebrews 6:2

King James Version:

(The Lord speaking is red text)

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Complete Jewish Bible:

and instruction about washings, s’mikhah, the resurrection of the dead and eternal punishment.

Berean Standard Bible:

instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.

American Standard Version:

of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

KJV with Strong’s Numbers:

Of the doctrine^{G1322} of baptisms^{G909}, and^{G5037} of laying on^{G1936} of hands^{G5495}, and^{G5037} of resurrection^{G386} of the dead^{G3498}, and^{G2532} of eternal^{G166} judgment^{G2917}.

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Commentary for Hebrews 6:2

Hebrews 6:2 is part of an epistle written to Jewish Christians who were well-versed in the Jewish faith and scriptures. The author of Hebrews aims to demonstrate the superiority of Christianity over Judaism, encouraging believers to remain steadfast in their faith despite persecution and the temptation to revert to their Jewish roots.

The verse itself outlines foundational Christian teachings that the author considers elementary yet essential for spiritual growth. These teachings include:

1. **Doctrine of Baptisms**: This likely refers to the rite of Christian baptism, which symbolizes the believer's identification with Christ's death, burial, and resurrection, as well as the cleansing from sin. It may also allude to the various washings and purifications under the Jewish law, contrasting them with the singular, efficacious baptism in Christ.

2. **Laying on of Hands**: This practice had multiple significances in both Jewish and early Christian contexts. It was used for the conferral of blessing (Genesis 48:14), the commissioning of leaders (Numbers 27:18-23), and the impartation of the Holy Spirit (Acts 8:17; 19:6). In the context of Hebrews, it likely refers to the latter, signifying the reception of spiritual gifts and the empowerment for service in the Christian community.

3. **Resurrection of the Dead**: A core belief in both Judaism and Christianity, this doctrine affirms that there will be a future resurrection of all people. The Christian hope extends this belief to the resurrection of Jesus, which serves as the firstfruits and guarantee of the believer's own resurrection to eternal life (1 Corinthians 15:20-23).

4. **Eternal Judgment**: This theme speaks to the final judgment where God will judge all individuals according to their deeds. It encompasses the Christian belief in ultimate accountability, reward for the righteous, and punishment for the wicked.

In summary, Hebrews 6:2 encapsulates a syllabus of basic Christian doctrines that were presumably taught to new converts. These teachings were meant to establish a firm theological foundation, ensuring that believers had a clear understanding of key aspects of their faith. The historical context suggests that these teachings were particularly important for Jewish Christians who needed to move beyond the rituals of the old covenant and embrace the realities of the new covenant in Christ.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G1322
   There are 29 instances of this translation in the Bible
   Lemma: διδαχή
   Transliteration: didachḗ
   Pronunciation: did-akh-ay'
   Description: from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
   
2. Strong's Number: G909
   There are 4 instances of this translation in the Bible
   Lemma: βαπτισμός
   Transliteration: baptismós
   Pronunciation: bap-tis-mos'
   Description: from βαπτίζω; ablution (ceremonial or Christian):--baptism, washing.
   
3. Strong's Number: G5037
   There are 192 instances of this translation in the Bible
   Lemma: τέ
   Transliteration: té
   Pronunciation: teh
   Description: a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
   
4. Strong's Number: G1936
   There are 4 instances of this translation in the Bible
   Lemma: ἐπίθεσις
   Transliteration: epíthesis
   Pronunciation: ep-ith'-es-is
   Description: from ἐπιτίθημι; an imposition (of hands officially):--laying (putting) on.
   
5. Strong's Number: G5495
   There are 171 instances of this translation in the Bible
   Lemma: χείρ
   Transliteration: cheír
   Pronunciation: khire
   Description: perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
   
6. Strong's Number: G386
   There are 189 instances of this translation in the Bible
   Lemma: ἀνάστασις
   Transliteration: anástasis
   Pronunciation: an-as'-tas-is
   Description: from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.
   
7. Strong's Number: G3498
   There are 123 instances of this translation in the Bible
   Lemma: νεκρός
   Transliteration: nekrós
   Pronunciation: nek-ros'
   Description: from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
   
8. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
9. Strong's Number: G166
   There are 90 instances of this translation in the Bible
   Lemma: αἰώνιος
   Transliteration: aiṓnios
   Pronunciation: ahee-o'-nee-os
   Description: from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
   
10. Strong's Number: G2917
    There are 28 instances of this translation in the Bible
    Lemma: κρίμα
    Transliteration: kríma
    Pronunciation: kree'-mah
    Description: from κρίνω; a decision (the function or the effect, for or against ("crime")):--avenge, condemned, condemnation, damnation, + go to law, judgment.