Genesis 48:6

King James Version:

(The Lord speaking is red text)

And thy issue, which thou begettest after them, shall be thine, [and] shall be called after the name of their brethren in their inheritance.

Complete Jewish Bible:

The children born to you after them will be yours, but for purposes of inheritance they are to be counted with their older brothers.

Berean Standard Bible:

Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit.

American Standard Version:

And thy issue, that thou begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance.

KJV with Strong’s Numbers:

And thy issue^{H4138}, which thou begettest^{H3205} after^{H310} them, shall be thine, and shall be called^{H7121} after^{H5921} the name^{H8034} of their brethren^{H251} in their inheritance^{H5159}.

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Commentary for Genesis 48:6

Genesis 48:6 is part of the narrative where Jacob, also known as Israel, is nearing the end of his life and is bestowing blessings upon his sons and their descendants. The historical context of this verse is set in the land of Canaan, during the period when the Hebrew patriarchs were establishing the foundation for what would become the nation of Israel.

Themes in this verse include:

1. **Legacy and Inheritance**: The verse addresses the importance of lineage and the passing of inheritance, both material and spiritual, from one generation to the next. Jacob is ensuring that the children born after the initial blessing will still be considered part of the tribe and receive their share of the inheritance.

2. **Family Dynamics**: The verse reflects the complex family dynamics of the time, where birth order and paternal blessings played significant roles in determining status and future prospects within the family and the broader community.

3. **The Promised Land**: The concept of inheritance is closely tied to the promise of the land of Canaan to Abraham's descendants. The blessings Jacob gives are not just personal but are also tied to the larger narrative of God's promise to the patriarchs.

4. **God's Covenant**: Jacob's actions are influenced by his understanding of God's covenant with his forefathers. The blessings and the naming of the children after their ancestors or their characteristics are a way of affirming the continuity of God's promises.

5. **Adoption and Inclusion**: Jacob adopts Joseph's two sons, Manasseh and Ephraim, as his own, treating them equally with his other sons in terms of inheritance. This act of adoption and inclusion signifies the importance of accepting outsiders into the community of Israel, a theme that resonates throughout the Bible.

In summary, Genesis 48:6 is situated within the context of Jacob's final days, as he secures the future of his family according to the customs and promises of his time. It underscores the significance of familial bonds, the transmission of identity and inheritance, and the fulfillment of divine promises within the emerging Israelite nation.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H4138
   There are 21 instances of this translation in the Bible
   Lemma: מוֹלֶדֶת
   Transliteration: môwledeth
   Pronunciation: mo-leh'-deth
   Description: from יָלַד; nativity (plural birth-place); by implication, lineage, native country; also offspring, family; begotten, born, issue, kindred, native(-ity).
   
2. Strong's Number: H3205
   There are 403 instances of this translation in the Bible
   Lemma: יָלַד
   Transliteration: yâlad
   Pronunciation: yaw-lad'
   Description: a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
   
3. Strong's Number: H310
   There are 766 instances of this translation in the Bible
   Lemma: אַחַר
   Transliteration: ʼachar
   Pronunciation: akh-ar'
   Description: from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
   
4. Strong's Number: H7121
   There are 689 instances of this translation in the Bible
   Lemma: קָרָא
   Transliteration: qârâʼ
   Pronunciation: kaw-raw'
   Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
   
5. Strong's Number: H5921
   There are 48 instances of this translation in the Bible
   Lemma: עַל
   Transliteration: ʻal
   Pronunciation: al
   Description: properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
   
6. Strong's Number: H8034
   There are 771 instances of this translation in the Bible
   Lemma: שֵׁם
   Transliteration: shêm
   Pronunciation: shame
   Description: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
   
7. Strong's Number: H251
   There are 636 instances of this translation in the Bible
   Lemma: אָח
   Transliteration: ʼâch
   Pronunciation: awkh
   Description: a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
   
8. Strong's Number: H5159
   There are 191 instances of this translation in the Bible
   Lemma: נַחֲלָה
   Transliteration: nachălâh
   Pronunciation: nakh-al-aw'
   Description: from נָחַל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נַחַל.