(The Lord speaking is red text)
And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
The sons of Shim'on: Y'mu'el, Yamin, Ohad, Yakhin, Tzochar and Sha'ul the son of a Kena'ani woman.
The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.
And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
And the sons{H1121} of Simeon{H8095}; Jemuel{H3223}, and Jamin{H3226}, and Ohad{H161}, and Jachin{H3199}, and Zohar{H6714}, and Shaul{H7586} the son{H1121} of a Canaanitish{H3669} woman.
Genesis 46:10 is a part of the narrative where Jacob (Israel) is preparing to move his entire family to Egypt due to a severe famine in Canaan. This verse specifically lists the sons of Simeon, one of Jacob's sons, as part of the genealogical record. The themes present in this verse include:
1. **Family Lineage**: The detailed account of Jacob's descendants is important in the Bible as it establishes the lineage of the Israelite tribes. It underscores the significance of familial ties and ancestry in the cultural and religious identity of the Israelites.
2. **Migration to Egypt**: This verse is part of the broader story of the Israelites' migration to Egypt, which sets the stage for the enslavement and eventual Exodus, central events in the formation of Israel's national identity.
3. **Integration with Canaanites**: The mention of Shaul, Simeon's son by a Canaanite woman, highlights the intermingling of the Israelites with the local population of Canaan. This reflects the complex social dynamics of the time and raises issues of ethnic purity and identity that are recurring themes in the Bible.
4. **Divine Providence**: The larger narrative suggests that these events are part of God's plan for the Israelites. The detailed recording of even seemingly minor characters like Simeon's sons indicates the importance of each individual in the divine plan.
The historical context of Genesis 46:10 is the late 2nd millennium BCE, during the Bronze Age, when nomadic tribes and city-states were common in the ancient Near East. The Israelites were a semi-nomadic people, and their movement into Egypt would have been part of broader migration patterns influenced by environmental and political factors. The verse reflects the patriarchal nature of society at the time, where the listing of male descendants was standard for inheritance and tribal affiliation purposes.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)