¶ And Adam knew his wife again; and she bare a son, and called his name Seth: For God, [said she], hath appointed me another seed instead of Abel, whom Cain slew.
Complete Jewish Bible:
Adam again had sexual relations with his wife, and she gave birth to a son whom she named Shet [granted], “For God has granted me another seed in place of Hevel, since Kayin killed him.”
Berean Standard Bible:
And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”
American Standard Version:
And Adam knew his wife again; and she bare a son, and called his name Seth: For, said she, God hath appointed me another seed instead of Abel; for Cain slew him.
¶ And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
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Commentary for Genesis 4:25
**Themes:**
1. **Redemption and Continuation of Lineage:** The birth of Seth represents a new beginning for Adam and Eve after the tragic murder of their son Abel by his brother Cain. Seth's birth is seen as divine compensation, ensuring the continuation of humanity through Abel's replacement.
2. **Faith and Providence:** Eve's statement reflects her belief in God's providence and mercy. Despite the loss of Abel, she trusts that God has provided her with another son, Seth, to carry on the human race and possibly the lineage that would lead to the Messiah.
3. **Hope Over Despair:** The verse conveys a message of hope in the face of despair and loss. The murder of Abel could have led to utter hopelessness for Adam and Eve, but Seth's birth signifies a renewal of hope for future generations.
**Historical Context:**
Genesis 4:25 is set in the immediate aftermath of the first recorded murder, where Cain kills Abel out of jealousy. This act of fratricide not only causes a profound personal loss for Adam and Eve but also threatens the continuity of humanity, as only Cain, Abel, and Seth are mentioned as their offspring at this point.
The verse occurs in the context of early human history, shortly after the expulsion of Adam and Eve from the Garden of Eden. It reflects the ancient world's concern with genealogy and the importance of male heirs for the continuation of family lines, property rights, and spiritual heritage.
In the broader narrative of Genesis, Seth's line is significant because it leads to Noah and subsequently to Abraham, through whom God establishes a covenant with the Israelites. This covenant is central to Jewish identity and theology, and it also plays a foundational role in Christianity and Islam. Seth's descendants are understood to be the righteous line that preserves true worship of God until the time of Noah.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H120 There are 581 instances of this translation in the Bible Lemma: אָדָם Transliteration: ʼâdâm Pronunciation: aw-dawm' Description: from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
Strong's Number: H3045 There are 873 instances of this translation in the Bible Lemma: יָדַע Transliteration: yâdaʻ Pronunciation: yaw-dah' Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
Strong's Number: H802 There are 729 instances of this translation in the Bible Lemma: אִשָּׁה Transliteration: ʼishshâh Pronunciation: ish-shaw' Description: feminine of אִישׁ or אֱנוֹשׁ; irregular plural, נָשִׁים;(used in the same wide sense as אֱנוֹשׁ); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
Strong's Number: H5750 There are 30 instances of this translation in the Bible Lemma: עוֹד Transliteration: ʻôwd Pronunciation: ode Description: or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Strong's Number: H3205 There are 403 instances of this translation in the Bible Lemma: יָלַד Transliteration: yâlad Pronunciation: yaw-lad' Description: a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H7121 There are 689 instances of this translation in the Bible Lemma: קָרָא Transliteration: qârâʼ Pronunciation: kaw-raw' Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's Number: H8034 There are 771 instances of this translation in the Bible Lemma: שֵׁם Transliteration: shêm Pronunciation: shame Description: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
Strong's Number: H8352 There are 9 instances of this translation in the Bible Lemma: שֵׁת Transliteration: Shêth Pronunciation: shayth Description: from שִׁית; put, i.e. substituted; Sheth, third son of Adam; Seth, Sheth.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H7896 There are 80 instances of this translation in the Bible Lemma: שִׁית Transliteration: shîyth Pronunciation: sheeth Description: a primitive root; to place (in a very wide application); apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take.
Strong's Number: H312 There are 271 instances of this translation in the Bible Lemma: אַחֵר Transliteration: ʼachêr Pronunciation: akh-air' Description: from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
Strong's Number: H2233 There are 205 instances of this translation in the Bible Lemma: זֶרַע Transliteration: zeraʻ Pronunciation: zeh'-rah Description: from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
Strong's Number: H8478 There are 24 instances of this translation in the Bible Lemma: תַּחַת Transliteration: tachath Pronunciation: takh'-ath Description: from the same as תּוֹחַ; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.
Strong's Number: H1893 There are 5 instances of this translation in the Bible Lemma: הֶבֶל Transliteration: Hebel Pronunciation: heh'-bel Description: the same as הֶבֶל; Hebel, the son of Adam; Abel.
Strong's Number: H3588 There are 43 instances of this translation in the Bible Lemma: כִּי Transliteration: kîy Pronunciation: kee Description: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Strong's Number: H7014 There are 15 instances of this translation in the Bible Lemma: קַיִן Transliteration: Qayin Pronunciation: kah'-yin Description: the same as קַיִן (with a play upon the affinity to קָנָה); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe; Cain, Kenite(-s).
Strong's Number: H2026 There are 158 instances of this translation in the Bible Lemma: הָרַג Transliteration: hârag Pronunciation: haw-rag' Description: a primitive root; to smite with deadly intent; destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely.