(The Lord speaking is red text)
And Jacob set up a pillar in the place where he talked with him, [even] a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
Ya'akov set up a standing-stone in the place where he had spoken with him, a stone pillar. Then he poured out a drink offering on it and poured oil on it.
So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.
And Jacob set up a pillar in the place where he spake with him, a pillar of stone: and he poured out a drink-offering thereon, and poured oil thereon.
And Jacob{H3290} set up{H5324} a pillar{H4676} in the place{H4725} where he talked{H1696} with him, even a pillar{H4678} of stone{H68}: and he poured{H5258} a drink offering{H5262} thereon, and he poured{H3332} oil{H8081} thereon.
Genesis 35:14 is set within the broader narrative of Jacob's return to Canaan after his time in Paddan-aram with his uncle Laban. The verse specifically references Jacob's actions at Bethel, which is significant because it is the same place where, years earlier, Jacob had a transformative encounter with God (Genesis 28:10-22). In that earlier encounter, Jacob had a dream of a ladder reaching to heaven, and God renewed the covenant promise made to Abraham and Isaac, assuring Jacob of His presence and promising him land and offspring.
Themes in Genesis 35:14 include:
1. **Worship and Commemoration**: Jacob sets up a stone pillar as a memorial to his encounter with God, a common practice in the ancient Near East to commemorate significant religious experiences. The pouring of a drink offering and oil on the pillar represents an act of worship, acknowledging God's presence and faithfulness.
2. **Covenant Renewal**: The act of setting up the pillar is part of a larger narrative of covenant renewal. God had appeared to Jacob again in Genesis 35:9-15, reaffirming His covenant promises and changing Jacob's name to Israel, signifying a new identity and destiny for him and his descendants.
3. **Transition and Transformation**: This event marks a significant transition in Jacob's life. He is moving from being a trickster and a man on the run to becoming the father of the twelve tribes of Israel. The renaming of Jacob to Israel signifies a transformation in his character and role in God's redemptive plan.
4. **Sacred Space**: The site of Bethel becomes a sacred space, a place where heaven and earth meet. By revisiting this place, Jacob acknowledges its significance in his spiritual journey and in the history of his family.
Historically, this verse reflects the religious practices of the ancient Israelites and their ancestors, which included the erection of standing stones (matsevot) and the offering of libations and oil as acts of devotion. These practices were part of the religious culture of the time and were later incorporated into the worship traditions of the Israelites, although they were sometimes modified or prohibited as the worship of Yahweh became more centralized and codified, especially after the establishment of the Tabernacle and later the Temple in Jerusalem.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)