Genesis 31:20

King James Version:

(The Lord speaking is red text)

And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

Complete Jewish Bible:

and Ya'akov outwitted Lavan the Arami by not telling him of his intended flight.

Berean Standard Bible:

Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away.

American Standard Version:

And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

KJV with Strong’s Numbers:

And Jacob{H3290} stole away{H1589} unawares{H3820} to Laban{H3837} the Syrian{H761}, in that{H5921} he told{H5046} him not{H1097} that he fled{H1272}.

Cross-References (KJV):


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Commentary for Genesis 31:20

Genesis 31:20 is part of the narrative concerning Jacob, his uncle Laban, and their complex relationship. The verse specifically states that Jacob "stole away unawares" from Laban, indicating a secretive departure. This action is a pivotal moment in the story of Jacob, who had been working for Laban and had grown wealthy, largely due to his skillful management of Laban's flocks (Genesis 30:27-43).

The historical context of this verse is set within the patriarchal period, where family dynamics, inheritance, and marriage were central to the narrative. Jacob, the grandson of Abraham, had fled to Laban's household in Haran to escape the wrath of his brother Esau (Genesis 27:41-45). During his time with Laban, Jacob married Leah and Rachel, Laban's daughters, and fathered eleven of the twelve tribes of Israel.

The themes present in this verse include deception, family conflict, and the providence of God. Jacob's departure without informing Laban can be seen as an act of self-preservation, as he had been warned by God in a dream to return to his native land (Genesis 31:3). Moreover, Jacob's stealthy flight is reminiscent of his earlier life, where he deceived his father Isaac to receive the blessing meant for Esau (Genesis 27). This theme of deception is woven throughout Jacob's story, reflecting the complex nature of his character and relationships.

In a broader sense, Genesis 31:20 highlights the theme of God's guidance and protection over Jacob, despite his flawed character. It also underscores the importance of covenant relationships and promises in the narrative of the Israelite people, as Jacob's journey back to Canaan is a step toward fulfilling the divine promises made to his ancestors, Abraham and Isaac. The verse captures a moment of transition for Jacob as he moves from the household of his uncle to facing his brother Esau, which will lead to reconciliation and further development in the unfolding story of the Israelites.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3290
    There are 319 instances of this translation in the Bible
    Lemma: יַעֲקֹב
    Transliteration: Yaʻăqôb
    Pronunciation: yah-ak-obe'
    Description: from עָקַב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.
  2. Strong's Number: H1589
    There are 36 instances of this translation in the Bible
    Lemma: גָּנַב
    Transliteration: gânab
    Pronunciation: gaw-nab'
    Description: a primitive root; to thieve (literally or figuratively); by implication, to deceive; carry away, [idiom] indeed, secretly bring, steal (away), get by stealth.
  3. Strong's Number: H3820
    There are 550 instances of this translation in the Bible
    Lemma: לֵב
    Transliteration: lêb
    Pronunciation: labe
    Description: a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
  4. Strong's Number: H3837
    There are 47 instances of this translation in the Bible
    Lemma: לָבָן
    Transliteration: Lâbân
    Pronunciation: law-bawn'
    Description: the same as לָבָן; Laban, a Mesopotamian; also a place in the Desert; Laban.
  5. Strong's Number: H761
    There are 164 instances of this translation in the Bible
    Lemma: אֲרַמִּי
    Transliteration: ʼĂrammîy
    Pronunciation: ar-am-mee'
    Description: patrial from אֲרָם; an Aramite or Aramaean; Syrian, Aramitess.
  6. Strong's Number: H5921
    There are 48 instances of this translation in the Bible
    Lemma: עַל
    Transliteration: ʻal
    Pronunciation: al
    Description: properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
  7. Strong's Number: H5046
    There are 344 instances of this translation in the Bible
    Lemma: נָגַד
    Transliteration: nâgad
    Pronunciation: naw-gad'
    Description: a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
  8. Strong's Number: H1097
    There are 14 instances of this translation in the Bible
    Lemma: בְּלִי
    Transliteration: bᵉlîy
    Pronunciation: bel-ee'
    Description: from בָּלָה; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.; corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
  9. Strong's Number: H1272
    There are 64 instances of this translation in the Bible
    Lemma: בָּרַח
    Transliteration: bârach
    Pronunciation: baw-rakh'
    Description: a primitive root; to bolt, i.e. figuratively, to flee suddenly; chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.