(The Lord speaking is red text)
And the serpent said unto the woman, Ye shall not surely die:
The serpent said to the woman, “It is not true that you will surely die;
“You will not surely die,” the serpent told her.
And the serpent said unto the woman, Ye shall not surely die:
And the serpent{H5175} said{H559} unto the woman{H802}, Ye shall not surely{H4191} die{H4191}:
Genesis 3:4 is part of the narrative in the opening book of the Bible that describes the fall of humanity. This verse is situated within the conversation between the serpent (often interpreted as Satan or a representation of temptation) and Eve, the first woman created by God. The historical context of this verse is rooted in the ancient Near Eastern setting, where oral traditions and symbolic storytelling were primary methods of conveying moral and theological truths.
In the verse, the serpent directly contradicts God's earlier command and warning given to Adam and Eve in Genesis 2:17, where God had stated that eating from the tree of the knowledge of good and evil would result in death. The serpent's assurance to Eve, "Ye shall not surely die," introduces the themes of temptation, deception, and the questioning of divine authority. This challenge to God's commandment and the promise of a different outcome if they disobey sets the stage for the subsequent disobedience of Adam and Eve, leading to what is known in Christian theology as the Fall of Man—a pivotal moment where humanity's innocence is lost, and sin enters the world, resulting in spiritual death and alienation from God.
The verse encapsulates the essence of temptation, highlighting the serpent's role in sowing doubt about God's word and character. It also underscores the human susceptibility to doubt and desire for autonomy, which leads to the choice to disobey God's explicit instructions. The consequences of this act are far-reaching within the biblical narrative, affecting the human condition and setting the stage for the need for redemption, a theme that is central to the Christian faith and is later addressed through the figure of Jesus Christ.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)