Genesis 3:10

King James Version:

(The Lord speaking is red text)

And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.

Complete Jewish Bible:

He answered, “I heard your voice in the garden, and I was afraid, because I was naked, so I hid myself.”

Berean Standard Bible:

“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

American Standard Version:

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

KJV with Strong’s Numbers:

And he said{H559}, I heard{H8085} thy voice{H6963} in the garden{H1588}, and I was afraid{H3372}, because I{H595} was naked{H5903}; and I hid myself{H2244}.

Cross-References (KJV):

Genesis 2:25

  • And they were both naked, the man and his wife, and were not ashamed.

Isaiah 47:3

  • Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet [thee as] a man.

Psalms 119:120

  • My flesh trembleth for fear of thee; and I am afraid of thy judgments.

Isaiah 57:11

  • And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of old, and thou fearest me not?

1 John 3:20

  • ¶ For if our heart condemn us, God is greater than our heart, and knoweth all things.

Job 23:15

  • Therefore am I troubled at his presence: when I consider, I am afraid of him.

Exodus 3:6

  • Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Explore This Verse Across Other Resources:


Commentary for Genesis 3:10

Genesis 3:10 is part of the narrative in the Bible known as "The Fall of Man." This verse is spoken by Adam, the first man, after he and Eve, the first woman, have eaten from the Tree of the Knowledge of Good and Evil, an act directly disobeying God's command.

**Themes:**
1. **Shame and Consciousness of Sin:** Adam's realization of his nakedness signifies a newfound sense of shame and vulnerability, a stark contrast to his previous state of innocence. This reflects the theme of moral consciousness that comes with the knowledge of good and evil.
2. **Consequences of Disobedience:** The verse underscores the immediate consequences of disobedience to God's command, which include fear, guilt, and a breakdown in the relationship between God and humanity.
3. **Loss of Intimacy with God:** Adam and Eve's attempt to hide from God indicates their awareness of having severed the intimate fellowship they once had with their Creator.
4. **Human Nature:** The verse touches on the nature of human beings to hide or run away from God when they are aware of their wrongdoing, rather than seeking forgiveness and reconciliation.

**Historical Context:**
- **Creation Narrative:** This event occurs shortly after the creation of Adam and Eve, making it foundational to Judeo-Christian understanding of human origins and the fall from grace.
- **Ancient Near Eastern Background:** The story reflects themes common in ancient Near Eastern literature, such as the quest for knowledge and the tension between human autonomy and divine authority.
- **Covenant Theology:** The Fall sets the stage for the unfolding narrative of the Bible, which includes the concept of original sin and the need for redemption—themes that are central to Jewish and Christian theology.

In summary, Genesis 3:10 captures the immediate aftermath of humanity's first sin, highlighting the themes of shame, fear, and broken relationships, while also establishing the historical backdrop for the biblical narrative of sin and redemption.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  2. Strong's Number: H8085
    There are 1072 instances of this translation in the Bible
    Lemma: שָׁמַע
    Transliteration: shâmaʻ
    Pronunciation: shaw-mah'
    Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
  3. Strong's Number: H6963
    There are 436 instances of this translation in the Bible
    Lemma: קוֹל
    Transliteration: qôwl
    Pronunciation: kole
    Description: or קֹל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
  4. Strong's Number: H1588
    There are 37 instances of this translation in the Bible
    Lemma: גַּן
    Transliteration: gan
    Pronunciation: gan
    Description: from גָּנַן; a garden (as fenced); garden.
  5. Strong's Number: H3372
    There are 305 instances of this translation in the Bible
    Lemma: יָרֵא
    Transliteration: yârêʼ
    Pronunciation: yaw-ray'
    Description: a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
  6. Strong's Number: H595
    There are 91 instances of this translation in the Bible
    Lemma: אָנֹכִי
    Transliteration: ʼânôkîy
    Pronunciation: aw-no-kee'
    Description: sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.
  7. Strong's Number: H5903
    There are 10 instances of this translation in the Bible
    Lemma: עֵירֹם
    Transliteration: ʻêyrôm
    Pronunciation: ay-rome'
    Description: or עֵרֹם; from עָרַם; nudity; naked(-ness).
  8. Strong's Number: H2244
    There are 33 instances of this translation in the Bible
    Lemma: חָבָא
    Transliteration: châbâʼ
    Pronunciation: khaw-baw'
    Description: a primitive root (compare חָבַב); to secrete; [idiom] held, hide (self), do secretly.