Genesis 26:18

King James Version:

(The Lord speaking is red text)

And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

Complete Jewish Bible:

Yitz'chak reopened the wells which had been dug during the lifetime of Avraham his father, the ones the P'lishtim had stopped up after Avraham died, and called them by the names his father had used for them.

Berean Standard Bible:

Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.

American Standard Version:

And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

KJV with Strong’s Numbers:

And Isaac{H3327} digged{H2658} again{H7725} the wells{H875} of water{H4325}, which they had digged{H2658} in the days{H3117} of Abraham{H85} his father{H1}; for the Philistines{H6430} had stopped{H5640} them after{H310} the death{H4194} of Abraham{H85}: and he called{H7121} their names{H8034} after the names{H8034} by which{H834} his father{H1} had called{H7121} them.

Cross-References (KJV):

Zechariah 13:2

  • And it shall come to pass in that day, saith the LORD of hosts, [that] I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

Psalms 16:4

  • Their sorrows shall be multiplied [that] hasten [after] another [god]: their drink offerings of blood will I not offer, nor take up their names into my lips.

Numbers 32:38

  • And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.

Hosea 2:17

  • For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

Genesis 21:31

  • Wherefore he called that place Beersheba; because there they sware both of them.

Explore This Verse Across Other Resources:


Commentary for Genesis 26:18

1. Themes:
- **Perseverance and Reclamation**: Isaac's act of re-digging the wells represents a restoration of his father Abraham's legacy and a determination to overcome adversity.
- **Conflict and Coexistence**: The conflict with the Philistines over water rights illustrates the challenges of living among other peoples and the importance of securing resources in a semi-arid region.
- **Legacy and Naming**: By naming the wells as his father did, Isaac honors Abraham's memory and asserts his claim to the land and his place in the covenant God made with Abraham.

2. Historical Context:
- **Time Period**: The events in Genesis 26 occur during the patriarchal age, which is roughly around the early 2nd millennium BCE, according to traditional biblical chronology.
- **Patriarchal Narratives**: This verse is part of the larger narrative of Isaac, who is one of the three patriarchs of the Israelites (Abraham, Isaac, and Jacob). These narratives establish the early history of the Israelite people.
- **Philistine Presence**: The Philistines were a sea-faring people who settled along the coastal plain of what is now Israel and the Gaza Strip during the late Bronze Age and early Iron Age. Their presence in the land during Isaac's time reflects the historical reality of various ethnic groups inhabiting the region.
- **Wells and Water Rights**: In the ancient Near East, control over water sources was crucial for survival and prosperity. Disputes over wells were common and often led to conflict, as water was a limited and vital resource. Isaac's re-digging of the wells is both a practical and symbolic act of asserting his rights and continuing his father's work.

In summary, Genesis 26:18 reflects themes of perseverance, legacy, and conflict over resources within the historical context of the early Israelite patriarchs living among other peoples, such as the Philistines, in the ancient Near East.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3327
    There are 101 instances of this translation in the Bible
    Lemma: יִצְחָק
    Transliteration: Yitschâq
    Pronunciation: yits-khawk'
    Description: from צָחַק; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham; Isaac. Compare יִשְׂחָק.
  2. Strong's Number: H2658
    There are 21 instances of this translation in the Bible
    Lemma: חָפַר
    Transliteration: châphar
    Pronunciation: khaw-far'
    Description: a primitive root; properly, to pry into; by implication, to delve, to explore; dig, paw, search out, seek.
  3. Strong's Number: H7725
    There are 952 instances of this translation in the Bible
    Lemma: שׁוּב
    Transliteration: shûwb
    Pronunciation: shoob
    Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
  4. Strong's Number: H875
    There are 255 instances of this translation in the Bible
    Lemma: בְּאֵר
    Transliteration: bᵉʼêr
    Pronunciation: be-ayr'
    Description: from בָּאַר; a pit; especially a well; pit, well.
  5. Strong's Number: H4325
    There are 525 instances of this translation in the Bible
    Lemma: מַיִם
    Transliteration: mayim
    Pronunciation: mah'-yim
    Description: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
  6. Strong's Number: H3117
    There are 1931 instances of this translation in the Bible
    Lemma: יוֹם
    Transliteration: yôwm
    Pronunciation: yome
    Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  7. Strong's Number: H85
    There are 1159 instances of this translation in the Bible
    Lemma: אַבְרָהָם
    Transliteration: ʼAbrâhâm
    Pronunciation: ab-raw-hawm'
    Description: contracted from אָב and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram; Abraham.
  8. Strong's Number: H1
    There are 15773 instances of this translation in the Bible
    Lemma: אָב
    Transliteration: ʼâb
    Pronunciation: awb
    Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  9. Strong's Number: H6430
    There are 244 instances of this translation in the Bible
    Lemma: פְּלִשְׁתִּי
    Transliteration: Pᵉlishtîy
    Pronunciation: pel-ish-tee'
    Description: patrial from פְּלֶשֶׁת; a Pelishtite or inhabitant of Pelesheth; Philistine.
  10. Strong's Number: H5640
    There are 14 instances of this translation in the Bible
    Lemma: סָתַם
    Transliteration: çâtham
    Pronunciation: saw-tham'
    Description: or שָׂתַם; (Numbers 24:15), a primitive root; to stop up; by implication, to repair; figuratively, to keep secret; closed up, hidden, secret, shut out (up), stop.
  11. Strong's Number: H310
    There are 766 instances of this translation in the Bible
    Lemma: אַחַר
    Transliteration: ʼachar
    Pronunciation: akh-ar'
    Description: from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
  12. Strong's Number: H4194
    There are 155 instances of this translation in the Bible
    Lemma: מָוֶת
    Transliteration: mâveth
    Pronunciation: maw'-veth
    Description: from מוּת; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).
  13. Strong's Number: H7121
    There are 689 instances of this translation in the Bible
    Lemma: קָרָא
    Transliteration: qârâʼ
    Pronunciation: kaw-raw'
    Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  14. Strong's Number: H8034
    There are 771 instances of this translation in the Bible
    Lemma: שֵׁם
    Transliteration: shêm
    Pronunciation: shame
    Description: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
  15. Strong's Number: H834
    There are 220 instances of this translation in the Bible
    Lemma: אֲשֶׁר
    Transliteration: ʼăsher
    Pronunciation: ash-er'
    Description: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.