¶ And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Complete Jewish Bible:
A famine came over the land, not the same as the first famine, which had taken place when Avraham was alive. Yitz'chak went to G'rar, to Avimelekh king of the P'lishtim.
Berean Standard Bible:
Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.
American Standard Version:
And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines, unto Gerar.
¶ And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest:
Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
And Abraham said of Sarah his wife, She [is] my sister: and Abimelech king of Gerar sent, and took Sarah.
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Commentary for Genesis 26:1
Genesis 26:1 introduces a narrative concerning Isaac, the son of Abraham, during a period of famine in Canaan. This famine is noted as distinct from an earlier one experienced during Abraham's time. The verse sets the stage for a story that echoes the experiences of his father, Abraham, who also faced famine and interacted with a Philistine king named Abimelech (as recounted in Genesis 20).
Themes:
1. **Famine and Providence**: The recurring theme of famine highlights the precariousness of life in Canaan and the ongoing challenge of subsistence for the patriarchs. It also sets up a situation to demonstrate divine providence, as God often provides for the patriarchs during these trials.
2. **Divine Promises**: Despite the hardships, the narrative reinforces the theme of God's promises to the patriarchs. Isaac's journey and the events that follow are part of the larger story of God's covenant with Abraham's descendants.
3. **Repetition of History**: The verse alludes to a pattern in the lives of the patriarchs, where similar challenges and interactions with foreign rulers recur, emphasizing the continuity of their experiences and the testing of their faith.
Historical Context:
The events described in Genesis 26 are set in the early 2nd millennium BCE, during the patriarchal age according to biblical chronology. At this time, the Philistines were one of the Sea Peoples who had settled on the coastal plain of Canaan. The Philistines were a significant cultural and military force in the region and often came into contact with the Hebrew patriarchs.
The famine mentioned would have been a common occurrence in the ancient Near East, often necessitating migration to more fertile lands. The Philistine king Abimelech, while his name is used generically in the text, represents the rulers of the region with whom the patriarchs had to navigate relationships in order to secure their family's well-being.
Isaac's interaction with Abimelech and the subsequent events serve to illustrate the faith and fortitude of the patriarchs, as well as God's protection and fulfillment of His covenantal promises.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H7458 There are 88 instances of this translation in the Bible Lemma: רָעָב Transliteration: râʻâb Pronunciation: raw-awb' Description: from רָעֵב; hunger (more or less extensive); dearth, famine, [phrase] famished, hunger.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H905 There are 50 instances of this translation in the Bible Lemma: בַּד Transliteration: bad Pronunciation: bad Description: from בָּדַד; properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides; alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Strong's Number: H7223 There are 174 instances of this translation in the Bible Lemma: רִאשׁוֹן Transliteration: riʼshôwn Pronunciation: ree-shone' Description: or רִאשֹׁן; from רִאשָׁה; first, in place, time or rank (as adjective or noun); ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H85 There are 1159 instances of this translation in the Bible Lemma: אַבְרָהָם Transliteration: ʼAbrâhâm Pronunciation: ab-raw-hawm' Description: contracted from אָב and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram; Abraham.
Strong's Number: H3327 There are 101 instances of this translation in the Bible Lemma: יִצְחָק Transliteration: Yitschâq Pronunciation: yits-khawk' Description: from צָחַק; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham; Isaac. Compare יִשְׂחָק.
Strong's Number: H3212 There are 938 instances of this translation in the Bible Lemma: יָלַךְ Transliteration: yâlak Pronunciation: yaw-lak' Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
Strong's Number: H40 There are 1102 instances of this translation in the Bible Lemma: אֲבִימֶלֶךְ Transliteration: ʼĂbîymelek Pronunciation: ab-ee-mel'-ek Description: from אָב and מֶלֶךְ; father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites; Abimelech.
Strong's Number: H4428 There are 1922 instances of this translation in the Bible Lemma: מֶלֶךְ Transliteration: melek Pronunciation: meh'-lek Description: from מָלַךְ; a king; king, royal.
Strong's Number: H6430 There are 244 instances of this translation in the Bible Lemma: פְּלִשְׁתִּי Transliteration: Pᵉlishtîy Pronunciation: pel-ish-tee' Description: patrial from פְּלֶשֶׁת; a Pelishtite or inhabitant of Pelesheth; Philistine.
Strong's Number: H1642 There are 10 instances of this translation in the Bible Lemma: גְּרָר Transliteration: Gᵉrâr Pronunciation: gher-awr' Description: probably from גָּרַר; a rolling country; Gerar, a Philistine city; Gerar.