Genesis 24:50

King James Version:

(The Lord speaking is red text)

Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

Complete Jewish Bible:

Lavan and B'tu'el replied, "Since this comes from ADONAI, we can't say anything to you either bad or good.

Berean Standard Bible:

Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.

American Standard Version:

Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah: we cannot speak unto thee bad or good.

KJV with Strong’s Numbers:

Then Laban^{H3837} and Bethuel^{H1328} answered^{H6030} and said^{H559}, The thing^{H1697} proceedeth^{H3318} from the LORD^{H3068}: we cannot^{H3201} speak^{H1696} unto thee bad^{H7451} or^{H176} good^{H2896}.

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Commentary for Genesis 24:50

1. Themes:
- Divine Providence: The response of Laban and Bethuel acknowledges that the events unfolding are directed by the Lord, emphasizing the theme of divine guidance in the lives of individuals.
- Hospitality and Respect: The verse reflects the cultural norms of hospitality and respect for visitors, as well as the importance of seeking divine approval in decision-making.
- Family and Marriage: The context of the verse is the search for a wife for Isaac, highlighting the significance of family alliances and the selection of a suitable partner, which was often seen as a matter of divine will.

2. Historical Context:
- Genesis 24:50 is part of the narrative where Abraham's servant is seeking a wife for Isaac from among Abraham's relatives in Mesopotamia. The servant has arrived in the city of Nahor and is asking for a sign from God to identify the right woman.
- The verse occurs after Rebekah has fulfilled the servant's request for a drink and has offered to water his camels, signaling to him that she is the chosen one according to his prayer for guidance.
- Laban and Bethuel are Rebekah's brother and father, respectively. Their response indicates their recognition of God's hand in the servant's mission and their acceptance of the situation as it is orchestrated by a higher power.
- This event takes place in the broader context of the patriarchal narratives, which detail the lives and journeys of the ancestors of the Israelite people, focusing on their relationships with God and with each other.
- The time period is the early 2nd millennium BCE, during which the customs and practices depicted, such as arranged marriages and the importance of family lineage, were common in the ancient Near East.

In summary, Genesis 24:50 reflects themes of divine providence, hospitality, and the sanctity of family relationships, set within the historical context of ancient Near Eastern customs and the early history of the Israelite people as depicted in the book of Genesis.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H3837
   There are 47 instances of this translation in the Bible
   Lemma: לָבָן
   Transliteration: Lâbân
   Pronunciation: law-bawn'
   Description: the same as לָבָן; Laban, a Mesopotamian; also a place in the Desert; Laban.
   
2. Strong's Number: H1328
   There are 10 instances of this translation in the Bible
   Lemma: בְּתוּאֵל
   Transliteration: Bᵉthûwʼêl
   Pronunciation: beth-oo-ale'
   Description: apparently from the same as בָּתָה and אֵל; destroyed of God; Bethuel, the name of a nephew of Abraham, and of a place in Palestine; Bethuel. Compare בְּתוּל.
   
3. Strong's Number: H6030
   There are 317 instances of this translation in the Bible
   Lemma: עָנָה
   Transliteration: ʻânâh
   Pronunciation: aw-naw'
   Description: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה), (cause to, give) answer, bring low (by mistake for עָנָה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת, בֵּית עֲנָת.
   
4. Strong's Number: H559
   There are 4434 instances of this translation in the Bible
   Lemma: אָמַר
   Transliteration: ʼâmar
   Pronunciation: aw-mar'
   Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
   
5. Strong's Number: H1697
   There are 1290 instances of this translation in the Bible
   Lemma: דָּבָר
   Transliteration: dâbâr
   Pronunciation: daw-baw'
   Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
   
6. Strong's Number: H3318
   There are 992 instances of this translation in the Bible
   Lemma: יָצָא
   Transliteration: yâtsâʼ
   Pronunciation: yaw-tsaw'
   Description: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
   
7. Strong's Number: H3068
   There are 5521 instances of this translation in the Bible
   Lemma: יְהֹוָה
   Transliteration: Yᵉhôvâh
   Pronunciation: yeh-ho-vaw'
   Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
   
8. Strong's Number: H3201
   There are 182 instances of this translation in the Bible
   Lemma: יָכֹל
   Transliteration: yâkôl
   Pronunciation: yaw-kole'
   Description: or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
   
9. Strong's Number: H1696
   There are 1050 instances of this translation in the Bible
   Lemma: דָבַר
   Transliteration: dâbar
   Pronunciation: daw-bar'
   Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
   
10. Strong's Number: H7451
    There are 623 instances of this translation in the Bible
    Lemma: רַע
    Transliteration: raʻ
    Pronunciation: rah
    Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    
11. Strong's Number: H176
    There are 110 instances of this translation in the Bible
    Lemma: אוֹ
    Transliteration: ʼôw
    Pronunciation: o
    Description: presumed to be the 'constructive' or genitival form of אַו ; short for אַוָּה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
    
12. Strong's Number: H2896
    There are 517 instances of this translation in the Bible
    Lemma: טוֹב
    Transliteration: ṭôwb
    Pronunciation: tobe
    Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).