Genesis 21:7

King James Version:

(The Lord speaking is red text)

And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.

Complete Jewish Bible:

And she said, "Who would have said to Avraham that Sarah would nurse children? Nevertheless, I have borne him a son in his old age!"

Berean Standard Bible:

She added, “Who would have told Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

American Standard Version:

And she said, Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.

KJV with Strong’s Numbers:

And she said{H559}, Who would have said{H4448} unto Abraham{H85}, that Sarah{H8283} should have given children{H1121} suck{H3243}? for I have born{H3205} him a son{H1121} in his old age{H2208}.

Cross-References (KJV):

Isaiah 66:8

  • Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? [or] shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

Genesis 18:11

  • Now Abraham and Sarah [were] old [and] well stricken in age; [and] it ceased to be with Sarah after the manner of women.

Genesis 18:12

  • Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

2 Thessalonians 1:10

  • When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Deuteronomy 4:32

  • For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it?

Deuteronomy 4:34

  • Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

Numbers 23:23

  • Surely [there is] no enchantment against Jacob, neither [is there] any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

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Commentary for Genesis 21:7

Genesis 21:7 is part of the narrative concerning the patriarch Abraham and his wife Sarah. The historical context of this verse is set within the broader account of the patriarchs in the Book of Genesis, which is foundational to Jewish and Christian traditions.

**Themes:**

1. **Promise and Fulfillment:** This verse reflects the theme of God's promises being fulfilled. Throughout Genesis, God had promised Abraham and Sarah that they would have a child, despite their advanced age. The birth of Isaac, mentioned in this verse, is the fulfillment of that divine promise.

2. **Faith and Doubt:** The verse underscores the theme of faith, as Sarah acknowledges the extraordinary nature of her giving birth at such an old age. It also hints at the element of doubt that was present earlier when both Abraham and Sarah laughed at the idea of having a child in their old age (Genesis 17:17, 18:12-15).

3. **Joy and Thanksgiving:** Sarah's rhetorical question expresses amazement and joy at the miraculous birth of her son, which leads to an attitude of thanksgiving and wonder at God's work in their lives.

4. **Divine Timing:** The verse emphasizes the theme of God's timing. Isaac's birth, when Abraham was 100 years old and Sarah was 90, demonstrates that God's plans unfold in His own time, which often defies human expectations.

**Historical Context:**

The verse is set in the period when the patriarchal narratives were unfolding, likely during the early 2nd millennium BCE, according to traditional chronology. This period is characterized by the movement of the patriarchs, their interactions with neighboring tribes, and the establishment of the covenant between God and Abraham, which includes the promise of offspring and land.

Sarah's statement in Genesis 21:7 comes after a series of significant events: the visitation of three angels to Abraham (Genesis 18), the destruction of Sodom and Gomorrah (Genesis 19), and the expulsion of Hagar and Ishmael (Genesis 21:8-21). These events are part of the larger narrative that shapes the religious and cultural identity of the Israelites, who are the descendants of Isaac, and later, the Jewish people.

In summary, Genesis 21:7 encapsulates the themes of divine promise, faith, joy, and God's timing, set against the backdrop of the foundational narratives of the Jewish and Christian faiths, emphasizing God's active role in the lives of the patriarchs and matriarchs.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  2. Strong's Number: H4448
    There are 5 instances of this translation in the Bible
    Lemma: מָלַל
    Transliteration: mâlal
    Pronunciation: maw-lal'
    Description: a primitive root; to speak (mostly poetical) or say; say, speak, utter.
  3. Strong's Number: H85
    There are 1159 instances of this translation in the Bible
    Lemma: אַבְרָהָם
    Transliteration: ʼAbrâhâm
    Pronunciation: ab-raw-hawm'
    Description: contracted from אָב and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram; Abraham.
  4. Strong's Number: H8283
    There are 32 instances of this translation in the Bible
    Lemma: שָׂרָה
    Transliteration: Sârâh
    Pronunciation: saw-raw'
    Description: the same as שָׂרָה; Sarah, Abraham's wife; Sarah.
  5. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: בֵּן
    Transliteration: bên
    Pronunciation: bane
    Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  6. Strong's Number: H3243
    There are 30 instances of this translation in the Bible
    Lemma: יָנַק
    Transliteration: yânaq
    Pronunciation: yaw-nak'
    Description: a primitive root; to suck; causatively, to give milk; milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).
  7. Strong's Number: H3205
    There are 403 instances of this translation in the Bible
    Lemma: יָלַד
    Transliteration: yâlad
    Pronunciation: yaw-lad'
    Description: a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
  8. Strong's Number: H2208
    There are 4 instances of this translation in the Bible
    Lemma: זָקֻן
    Transliteration: zâqun
    Pronunciation: zaw-koon'
    Description: lemma זָקֻ missing final nun, corrected to זָקֻן; properly, passive participle of זָקֵן (used only in the plural as a noun); old age; old age.