King James Version:
(The Lord speaking is red text)
And they called unto Lot, and said unto him, Where [are] the men which came in to thee this night? bring them out unto us, that we may know them.
Complete Jewish Bible:
They called Lot and said to him, "Where are the men who came to stay with you tonight? Bring them out to us! We want to have sex with them!"
Berean Standard Bible:
They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!”
American Standard Version:
and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them.
KJV with Strong’s Numbers:
And they called{H7121} unto Lot{H3876}, and said{H559} unto him, Where are the men{H582} which came in{H935} to thee this night{H3915}? bring them out{H3318} unto us, that we may know{H3045} them.
Cross-References (KJV):
Judges 19:22
- ¶ [Now] as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, [and] beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
Isaiah 3:9
- ¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide [it] not. Woe unto their soul! for they have rewarded evil unto themselves.
Jude 1:7
- Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Leviticus 18:22
- Thou shalt not lie with mankind, as with womankind: it [is] abomination.
Romans 1:26
- For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Romans 1:27
- And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
1 Corinthians 6:9
- ¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Explore This Verse Across Other Resources:
Commentary for Genesis 19:5
Genesis 19:5 is part of the narrative concerning the destruction of Sodom and Gomorrah. The historical context of this verse is set within the story of Lot, the nephew of Abraham, who resides in the city of Sodom. The themes present in this chapter include:
1. **Hospitality**: Lot demonstrates hospitality by welcoming two angels (disguised as men) into his home, which was a significant virtue in the ancient Near Eastern culture.
2. **Sexual Immorality and Violence**: The men of Sodom surround Lot's house and demand that he hand over his guests so that they can sexually assault them, showcasing the depravity and wickedness of the city's inhabitants.
3. **Judgment**: This event serves as the immediate catalyst for the divine judgment against Sodom and Gomorrah, illustrating the consequences of pervasive sin and the importance of righteousness.
4. **Divine Intervention**: The angels are present to rescue Lot and his family before the destruction, highlighting God's protection over the righteous amidst judgment.
5. **Mercy and Compromise**: Lot's offer of his daughters to the mob in a misguided attempt to protect his guests reflects the moral compromise one might face in a corrupt society and the lengths to which a person might go to maintain peace.
This verse is part of a larger narrative that has been interpreted in various ways throughout history, including as a condemnation of homosexuality, a warning against inhospitality, and a call to moral purity. However, it is primarily understood as an illustration of God's intolerance of extreme wickedness and His commitment to justice, as well as a demonstration of His grace in rescuing the righteous from His judgment.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H7121
There are 689 instances of this translation in the Bible
Lemma: קָרָא
Transliteration: qârâʼ
Pronunciation: kaw-raw'
Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. - Strong's Number: H3876
There are 30 instances of this translation in the Bible
Lemma: לוֹט
Transliteration: Lôwṭ
Pronunciation: lote
Description: the same as לוֹט; Lot, Abraham's nephew; Lot. - Strong's Number: H559
There are 4434 instances of this translation in the Bible
Lemma: אָמַר
Transliteration: ʼâmar
Pronunciation: aw-mar'
Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. - Strong's Number: H582
There are 648 instances of this translation in the Bible
Lemma: אֱנוֹשׁ
Transliteration: ʼĕnôwsh
Pronunciation: en-oshe'
Description: from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ. - Strong's Number: H935
There are 2307 instances of this translation in the Bible
Lemma: בּוֹא
Transliteration: bôwʼ
Pronunciation: bo
Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. - Strong's Number: H3915
There are 223 instances of this translation in the Bible
Lemma: לַיִל
Transliteration: layil
Pronunciation: lah'-yil
Description: or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as לוּל; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season). - Strong's Number: H3318
There are 992 instances of this translation in the Bible
Lemma: יָצָא
Transliteration: yâtsâʼ
Pronunciation: yaw-tsaw'
Description: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. - Strong's Number: H3045
There are 873 instances of this translation in the Bible
Lemma: יָדַע
Transliteration: yâdaʻ
Pronunciation: yaw-dah'
Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.