And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
¶ But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day.
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Commentary for Genesis 15:16
Genesis 15:16 is part of a larger narrative where God is making a covenant with Abram (later known as Abraham). This particular verse is situated within God's promise to give Abram's descendants the land of Canaan.
**Themes:**
1. **Divine Timing:** The verse reflects the theme of God's timing, indicating that Abram's descendants will return to Canaan in the fourth generation, after the sins of the Amorites have reached their full measure.
2. **Judgment and Justice:** It suggests that the Amorites, who currently inhabit the land, are being given time to repent, but their eventual expulsion is inevitable due to their accumulating iniquity.
3. **Covenant Promises:** This verse is part of the Abrahamic covenant, which includes the promise of land, descendants, and blessings. It reassures Abram that the promise will be fulfilled, albeit in the future.
**Historical Context:**
- **Patriarchal Period:** This event occurs during the time of the patriarchs, roughly in the second millennium BCE, when Abram was journeying in the land of Canaan.
- **Amorites:** The Amorites were a Semitic people who inhabited parts of the ancient Near East, including Canaan. They were known for their urbanized city-states and were one of the groups that the Israelites would later displace in the conquest of Canaan as described in the book of Joshua.
- **Canaan:** The land promised to Abram and his descendants, which at this time was populated by various nations, including the Amorites.
In summary, Genesis 15:16 is a prophetic statement within the context of God's covenant with Abram, foretelling the future possession of Canaan by Abram's descendants after the Amorites' sinfulness has peaked, thus demonstrating divine judgment and the fulfillment of promises in God's timing.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H7243 There are 54 instances of this translation in the Bible Lemma: רְבִיעִי Transliteration: rᵉbîyʻîy Pronunciation: reb-ee-ee' Description: or רְבִעִי; from רָבַע; fourth; also (fractionally) a fourth; foursquare, fourth (part).
Strong's Number: H1755 There are 127 instances of this translation in the Bible Lemma: דּוֹר Transliteration: dôwr Pronunciation: dore Description: or (shortened) דֹּר; from דּוּר; properly, a revolution of time, i.e. an age or generation; also a dwelling; age, [idiom] evermore, generation, (n-) ever, posterity.
Strong's Number: H2008 There are 12 instances of this translation in the Bible Lemma: הֵנָּה Transliteration: hênnâh Pronunciation: hane'-naw Description: from הֵן; hither or thither (but used both of place and time); here, hither(-to), now, on this (that) side, [phrase] since, this (that) way, thitherward, [phrase] thus far, to...fro, [phrase] yet.
Strong's Number: H7725 There are 952 instances of this translation in the Bible Lemma: שׁוּב Transliteration: shûwb Pronunciation: shoob Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Strong's Number: H5771 There are 213 instances of this translation in the Bible Lemma: עָוֺן Transliteration: ʻâvôn Pronunciation: aw-vone' Description: or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
Strong's Number: H567 There are 715 instances of this translation in the Bible Lemma: אֱמֹרִי Transliteration: ʼĔmôrîy Pronunciation: em-o-ree' Description: probably a patronymic from an unused name derived from אָמַר in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes; Amorite.
Strong's Number: H8003 There are 26 instances of this translation in the Bible Lemma: שָׁלֵם Transliteration: shâlêm Pronunciation: shaw-lame' Description: from שָׁלַם; complete (literally or figuratively); especially friendly; full, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole.