Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
[Be] kindly affectioned one to another with brotherly love; in honour preferring one another;
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Commentary for Genesis 13:8
Theme: Unity and Conflict Resolution
Genesis 13:8 captures the theme of maintaining peace and brotherhood amidst potential conflict. Abram (later named Abraham) demonstrates a commitment to kinship and peaceful coexistence by urging his nephew Lot to avoid strife between their respective groups. This verse underscores the importance of prioritizing relationships over material possessions and highlights the virtue of seeking harmony within the family and community.
Historical Context:
The historical context of this verse is rooted in the early patriarchal narratives of the Bible. Abram and Lot, having journeyed together from their native land of Haran, found themselves in the land of Canaan with their herds and servants. As their wealth increased, so did the potential for conflict between their herders. In this period, herds were a primary source of wealth and sustenance, and disputes over grazing land and water rights were common.
Abram's proposal to Lot to separate peacefully, allowing each to choose a different direction to settle with their people and livestock, reflects a nomadic lifestyle where land was not yet permanently settled and where maintaining good relations with kin and allies was crucial for survival and prosperity. This event also sets the stage for the eventual division of the land between the two, which would have lasting implications for the descendants of both Abram and Lot. Abram's act of offering Lot the first choice of land also demonstrates his trust in God's provision and his selfless character, which are central to his portrayal in the biblical narrative.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H87 There are 17014 instances of this translation in the Bible Lemma: אַבְרָם Transliteration: ʼAbrâm Pronunciation: ab-rawm' Description: contracted from אֲבִירָם; high father; Abram, the original name of Abraham; Abram.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H3876 There are 30 instances of this translation in the Bible Lemma: לוֹט Transliteration: Lôwṭ Pronunciation: lote Description: the same as לוֹט; Lot, Abraham's nephew; Lot.
Strong's Number: H1961 There are 72 instances of this translation in the Bible Lemma: הָיָה Transliteration: hâyâh Pronunciation: haw-yaw Description: a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
Strong's Number: H408 There are 131 instances of this translation in the Bible Lemma: אַל Transliteration: ʼal Pronunciation: al Description: a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
Strong's Number: H4808 There are 7 instances of this translation in the Bible Lemma: מְרִיבָה Transliteration: mᵉrîybâh Pronunciation: mer-ee-baw' Description: from רִיב; quarrel; provocation, strife.
Strong's Number: H7462 There are 144 instances of this translation in the Bible Lemma: רָעָה Transliteration: râʻâh Pronunciation: raw-aw' Description: a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend); [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste.
Strong's Number: H582 There are 648 instances of this translation in the Bible Lemma: אֱנוֹשׁ Transliteration: ʼĕnôwsh Pronunciation: en-oshe' Description: from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
Strong's Number: H251 There are 636 instances of this translation in the Bible Lemma: אָח Transliteration: ʼâch Pronunciation: awkh Description: a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.