And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid [it] in the flags by the river's brink.
And he brought forth the people that [were] therein, and put [them] under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
¶ Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].
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Commentary for Genesis 11:3
Genesis 11:3 is part of the narrative known as the Tower of Babel, which occurs shortly after the Great Flood in the biblical timeline. The historical context of this verse is rooted in the post-diluvian era when humanity was repopulating the earth, and this story serves as an etiology explaining the origins of different languages and the dispersion of peoples.
**Themes:**
1. **Human Unity and Ambition**: The verse reflects a time when all humans spoke a single language and were united in a common purpose. Their ambition to build a city and a tower "whose top may reach unto heaven" (Genesis 11:4) symbolizes human potential and the desire for collective achievement.
2. **Self-Sufficiency**: The people's decision to make bricks and use slime (bitumen or asphalt) for mortar indicates a resourcefulness and independence from natural materials like stone, which were less readily available in the plains of Shinar (Babylon).
3. **Divine-Human Relationship**: The construction project is presented as an act of defiance against God's will. By attempting to reach heaven, the people are challenging the divine order, which prompts God to confound their language and scatter them across the earth to prevent the completion of the tower.
4. **Pride and Consequences**: The verse hints at the pride of the people, which ultimately leads to their downfall. The Tower of Babel story is a cautionary tale about the dangers of overreaching and the consequences of hubris.
5. **Diversity and Dispersion**: The decision to use bricks instead of stone can also be seen as a metaphor for the adaptability of humans to their environment, which would later be necessary as they were forced to spread out across the world, leading to cultural and linguistic diversity.
The Tower of Babel story, including Genesis 11:3, addresses fundamental questions about human nature, the relationship between humanity and the divine, and the origins of cultural differences, making it a rich source for theological and anthropological reflection.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H7453 There are 173 instances of this translation in the Bible Lemma: רֵעַ Transliteration: rêaʻ Pronunciation: ray'-ah Description: or רֵיעַ; from רָעָה; an associate (more or less close); brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other.
Strong's Number: H3051 There are 30 instances of this translation in the Bible Lemma: יָהַב Transliteration: yâhab Pronunciation: yaw-hab' Description: a primitive root; to give (whether literal or figurative); generally, to put; imperatively (reflexive) come; ascribe, bring, come on, give, go, set, take.
Strong's Number: H3835 There are 8 instances of this translation in the Bible Lemma: לָבַן Transliteration: lâban Pronunciation: law-ban' Description: a primitive root; also as denominative from לְבֵנָה; to be (or become) white; to make bricks; make brick, be (made, make) white(-r).
Strong's Number: H3843 There are 10 instances of this translation in the Bible Lemma: לְבֵנָה Transliteration: lᵉbênâh Pronunciation: leb-ay-naw' Description: from לָבַן; a brick (from the whiteness of the clay); (altar of) brick, tile.
Strong's Number: H8313 There are 107 instances of this translation in the Bible Lemma: שָׂרַף Transliteration: sâraph Pronunciation: saw-raf' Description: a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.
Strong's Number: H8316 There are 12 instances of this translation in the Bible Lemma: שְׂרֵפָה Transliteration: sᵉrêphâh Pronunciation: ser-ay-faw' Description: from שָׂרַף; cremation; burning.
Strong's Number: H68 There are 1276 instances of this translation in the Bible Lemma: אֶבֶן Transliteration: ʼeben Pronunciation: eh'-ben Description: from the root of בָּנָה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
Strong's Number: H2564 There are 3 instances of this translation in the Bible Lemma: חֵמָר Transliteration: chêmâr Pronunciation: khay-mawr' Description: from חָמַר; bitumen (as rising to the surface); slime(-pit).
Strong's Number: H1961 There are 72 instances of this translation in the Bible Lemma: הָיָה Transliteration: hâyâh Pronunciation: haw-yaw Description: a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
Strong's Number: H2563 There are 26 instances of this translation in the Bible Lemma: חֹמֶר Transliteration: chômer Pronunciation: kho'mer Description: from חָמַר; properly, a bubbling up, i.e. of water, a wave; of earth, mire or clay (cement); also a heap; hence, a chomer or dry measure; clay, heap, homer, mire, motion.