I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.
Complete Jewish Bible:
I decree that everyone in my realm who belongs to the people of Isra'el, including their cohanim and L'vi'im, who, of his own free will, chooses to go with you to Yerushalayim, should go.
Berean Standard Bible:
I hereby decree that any volunteers among the Israelites in my kingdom, including the priests and Levites, may go up with you to Jerusalem.
American Standard Version:
I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee.
The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
But in the first year of Cyrus the king of Babylon [the same] king Cyrus made a decree to build this house of God.
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Commentary for Ezra 7:13
Ezra 7:13 is a verse that captures a pivotal moment in the history of the Jewish people during the Persian period. The speaker in this verse is Artaxerxes, a king of Persia, who is issuing a decree to allow the Jewish exiles to return to Jerusalem. This decree is particularly significant because it demonstrates the sovereign's support for the repatriation of the Jews to their homeland, which had been devastated and depopulated during the Babylonian conquest.
The historical context of this verse is the reign of Artaxerxes I (465–424 BCE), during which the events described in the Book of Ezra take place. The king's decree is a response to the petition of Ezra, a scribe and priest who is deeply concerned with the religious and social welfare of his people. Ezra's mission is to teach the laws of God to the people in Judah and to lead a group of returnees back to Jerusalem to reestablish the Jewish community there according to the Torah.
The themes present in this verse include divine providence, as the Persian king's decree is seen as part of God's plan to restore His people to their land; the importance of religious identity and autonomy, as the Jews are given the freedom to return and practice their religion; and the concept of freewill, as the king specifies that those who are "minded of their own freewill" are allowed to go. This indicates that the return was not forced, but rather a voluntary migration of those who were committed to rebuilding their nation and religious life in Jerusalem.
In summary, Ezra 7:13 reflects a moment of royal authorization and divine sanction for the return of the Jewish exiles to Jerusalem. It underscores themes of religious freedom, the sovereignty of God over earthly rulers, and the voluntary nature of the Jews' participation in the restoration of their homeland. This verse is a testament to the enduring faith and resilience of the Jewish people in the face of displacement and their ongoing commitment to their religious heritage and national identity.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H4481 There are 82 instances of this translation in the Bible Lemma: מִן Transliteration: min Pronunciation: min Description: (Aramaic) corresponding to מִן; {properly, a part of; hence (prepositionally), from or out of}; according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when.
Strong's Number: H7761 There are 25 instances of this translation in the Bible Lemma: שׂוּם Transliteration: sûwm Pronunciation: soom Description: (Aramaic) corresponding to שׂוּם; {to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)}; [phrase] command, give, lay, make, [phrase] name, [phrase] regard, set.
Strong's Number: H2942 There are 25 instances of this translation in the Bible Lemma: טְעֵם Transliteration: ṭᵉʻêm Pronunciation: teh-ame' Description: (Aramaic) from טְעַם, and equivalent to טַעַם; properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively); [phrase] chancellor, [phrase] command, commandment, decree, [phrase] regard, taste, wisdom.
Strong's Number: H3606 There are 75 instances of this translation in the Bible Lemma: כֹּל Transliteration: kôl Pronunciation: kole Description: (Aramaic) corresponding to כֹּל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole.
Strong's Number: H5972 There are 14 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: (Aramaic) corresponding to עַם; {a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}; people.
Strong's Number: H3479 There are 7 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: (Aramaic) corresponding to יִשְׂרָאֵל; {Jisrael, a symbolical name of Jacob; also (typically) of his posterity}; Israel.
Strong's Number: H3549 There are 8 instances of this translation in the Bible Lemma: כָּהֵן Transliteration: kâhên Pronunciation: kaw-hane' Description: (Aramaic) corresponding to כֹּהֵן; {one officiating, a priest; also (by courtesy) an acting priest (although a layman)}; priest.
Strong's Number: H3879 There are 4 instances of this translation in the Bible Lemma: לֵוִי Transliteration: Lêvîy Pronunciation: lay-vee' Description: (Aramaic) corresponding to לִוְיָה; {something attached, i.e. a wreath}; Levite.
Strong's Number: H4437 There are 43 instances of this translation in the Bible Lemma: מַלְכוּ Transliteration: malkûw Pronunciation: mal-koo' Description: (Aramaic) corresponding to מַלְכוּת; dominion (abstractly or concretely); kingdom, kingly, realm, reign.
Strong's Number: H5069 There are 3 instances of this translation in the Bible Lemma: נְדַב Transliteration: nᵉdab Pronunciation: ned-ab' Description: (Aramaic) corresponding to נָדַב; be (or give) liberal(-ly); (be minded of...own) freewill (offering), offer freely (willingly).
Strong's Number: H1946 There are 3 instances of this translation in the Bible Lemma: הוּךְ Transliteration: hûwk Pronunciation: hook Description: (Aramaic) corresponding to הֲלַךְ; to go; causatively, to bring; bring again, come, go (up).
Strong's Number: H3390 There are 25 instances of this translation in the Bible Lemma: יְרוּשָׁלֵם Transliteration: Yᵉrûwshâlêm Pronunciation: yer-oo-shaw-lame' Description: (Aramaic) corresponding to יְרוּשָׁלַ͏ִם; {Jerusalem}; {Jerusalem}
Strong's Number: H5974 There are 20 instances of this translation in the Bible Lemma: עִם Transliteration: ʻim Pronunciation: eem Description: (Aramaic) corresponding to עִם; {adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)}; by, from, like, to(-ward), with.