And they set the altar upon his bases; for fear [was] upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, [even] burnt offerings morning and evening.
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Say to them [that are] of a fearful heart, Be strong, fear not: behold, your God will come [with] vengeance, [even] God [with] a recompence; he will come and save you.
¶ But it came to pass, [that] when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, [and] that the breaches began to be stopped, then they were very wroth,
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Commentary for Ezra 4:4
Ezra 4:4 is a verse set within the historical context of the post-exilic period, after the Babylonian captivity of the Jews. The verse specifically addresses the challenges faced by the returning Jewish exiles who were attempting to rebuild the Temple in Jerusalem, which had been destroyed by the Babylonians. The "people of the land" refers to the inhabitants of Judah who were not taken into exile, and included a mix of various peoples who had been resettled there by the Assyrians and Babylonians.
The themes present in this verse include the opposition and resistance that the Jewish returnees encountered from their neighbors. The phrase "weakened the hands" is a Hebrew idiom that suggests the local population sought to discourage and disrupt the efforts of the people of Judah. This was done in an attempt to prevent the reconstruction of Jerusalem and its Temple, which were central to the Jewish identity and religious practice. The verse reflects the broader challenges of reestablishing a community and its religious center in the face of external pressures and hostility.
This opposition took various forms, including political maneuvering and possibly physical interference, as described later in the chapter. The tension between the returnees and the local inhabitants is indicative of the ethnic, cultural, and religious conflicts that arose as the exiles sought to reintegrate into the land of their forebears. Ezra 4:4 thus captures a moment of significant challenge and resistance in the history of the Jewish people as they struggled to restore their sacred spaces and national identity in a changed and often hostile environment.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H7503 There are 45 instances of this translation in the Bible Lemma: רָפָה Transliteration: râphâh Pronunciation: raw-faw' Description: a primitive root; to slacken (in many applications, literal or figurative); abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See רָפָא.
Strong's Number: H3027 There are 1447 instances of this translation in the Bible Lemma: יָד Transliteration: yâd Pronunciation: yawd Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
Strong's Number: H3063 There are 754 instances of this translation in the Bible Lemma: יְהוּדָה Transliteration: Yᵉhûwdâh Pronunciation: yeh-hoo-daw' Description: from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
Strong's Number: H926 There are 39 instances of this translation in the Bible Lemma: בָּהַל Transliteration: bâhal Pronunciation: baw-hal' Description: a primitive root; to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously; be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.
Strong's Number: H1089 There are 1 instances of this translation in the Bible Lemma: בָּלַהּ Transliteration: bâlahh Pronunciation: baw-lah' Description: a primitive root (rather by transposition for בָּהַל); to palpitate; hence, (causatively) to terrify; trouble.
Strong's Number: H1129 There are 345 instances of this translation in the Bible Lemma: בָּנָה Transliteration: bânâh Pronunciation: baw-naw' Description: a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.