¶ And when the seventh month was come, and the children of Israel [were] in the cities, the people gathered themselves together as one man to Jerusalem.
Complete Jewish Bible:
When the seventh month arrived, after the people of Isra'el had resettled in the towns, the people gathered with one accord in Yerushalayim.
Berean Standard Bible:
By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.
American Standard Version:
And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
¶ And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but they had all things common.
¶ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.
Speak unto the children of Israel, saying, In the seventh month, in the first [day] of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
So the priests, and the Levites, and the porters, and the singers, and [some] of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel [were] in their cities.
And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
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Commentary for Ezra 3:1
Ezra 3:1 marks a significant moment in the post-exilic period of Jewish history. The verse is set after the fall of Babylon to the Persians in 539 BCE, when King Cyrus of Persia issued a decree allowing the Jewish exiles to return to their homeland and rebuild the Temple in Jerusalem, which had been destroyed by the Babylonians in 586 BCE.
The "seventh month" mentioned in the verse likely refers to the month of Tishrei in the Hebrew calendar, a time of great religious significance that includes festivals such as Rosh Hashanah (the Jewish New Year), Yom Kippur (the Day of Atonement), and Sukkot (the Feast of Tabernacles). The fact that the Israelites gathered in Jerusalem "as one man" signifies a remarkable unity of purpose and communal solidarity among the returnees, despite the diverse backgrounds and experiences of those who had been in exile and those who had remained in the land of Judah.
This collective action reflects the themes of restoration and communal worship that are central to the book of Ezra. The verse sets the stage for the subsequent events in the chapter, where the altar is rebuilt, and the foundation of the Temple is laid, signaling the beginning of the physical and spiritual reconstruction of Jerusalem and its religious institutions. This was an essential step in the reestablishment of the Jewish community in their ancestral land and the revival of their religious practices after a period of dispersion and uncertainty.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H7637 There are 94 instances of this translation in the Bible Lemma: שְׁבִיעִי Transliteration: shᵉbîyʻîy Pronunciation: sheb-ee-ee' Description: or שְׁבִעִי; ordinal from שִׁבְעִים; seventh; seventh (time).
Strong's Number: H2320 There are 224 instances of this translation in the Bible Lemma: חֹדֶשׁ Transliteration: chôdesh Pronunciation: kho'-desh Description: from חָדַשׁ; the new moon; by implication, a month; month(-ly), new moon.
Strong's Number: H5060 There are 142 instances of this translation in the Bible Lemma: נָגַע Transliteration: nâgaʻ Pronunciation: naw-gah' Description: a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Strong's Number: H5892 There are 937 instances of this translation in the Bible Lemma: עִיר Transliteration: ʻîyr Pronunciation: eer Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H622 There are 281 instances of this translation in the Bible Lemma: אָסַף Transliteration: ʼâçaph Pronunciation: aw-saf' Description: a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
Strong's Number: H259 There are 801 instances of this translation in the Bible Lemma: אֶחָד Transliteration: ʼechâd Pronunciation: ekh-awd' Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H3389 There are 600 instances of this translation in the Bible Lemma: יְרוּשָׁלַ͏ִם Transliteration: Yᵉrûwshâlaim Pronunciation: yer-oo-shaw-lah'-im Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.