Ezekiel 8:15

King James Version:

(The Lord speaking is red text)

Then said he unto me, Hast thou seen [this], O son of man? turn thee yet again, [and] thou shalt see greater abominations than these.

Complete Jewish Bible:

"Human being," he asked me, "have you seen this? You will see practices even more disgusting than these."

Berean Standard Bible:

“Son of man,” He said to me, “do you see this? Yet you will see even greater abominations than these.”

American Standard Version:

Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these.

KJV with Strong’s Numbers:

Then said{H559} he unto me, Hast thou seen{H7200} this, O son{H1121} of man{H120}? turn{H7725} thee yet again, and thou shalt see{H7200} greater{H1419} abominations{H8441} than these.

Cross-References (KJV):

Ezekiel 8:9

  • And he said unto me, Go in, and behold the wicked abominations that they do here.

Ezekiel 8:6

  • He said furthermore unto me, Son of man, seest thou what they do? [even] the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, [and] thou shalt see greater abominations.

2 Timothy 3:13

  • But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

Ezekiel 8:12

  • Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.

Ezekiel 8:13

  • ¶ He said also unto me, Turn thee yet again, [and] thou shalt see greater abominations that they do.

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Commentary for Ezekiel 8:15



Ezekiel 8:15 is a part of a larger visionary experience described in the book of Ezekiel, where the prophet Ezekiel is given a tour of the temple in Jerusalem by a divine guide. The historical context of this verse is set during the Babylonian exile, a period when many Jews were taken into captivity by the Babylonians, and the temple in Jerusalem had been desecrated.

In the verses leading up to Ezekiel 8:15, Ezekiel witnesses various idolatrous practices within the temple, which are described as "abominations" because they are seen as grave violations of the covenant between God and Israel. These practices would have been particularly shocking and distressing to Ezekiel and his contemporaries, as they represented a profound breach of the religious and moral laws that were central to Jewish identity.

The specific verse, Ezekiel 8:15, captures a moment in the vision where the divine guide directs Ezekiel's attention to an even more grievous sin than those he has already seen. The text suggests that there is a escalation of idolatry and apostasy, with the implication that the people have strayed far from the worship of the one true God. The phrase "greater abominations than these" indicates that the subsequent revelations will show even more severe forms of idolatry, which would have been deeply disturbing to the exilic community and serve as a divine explanation for the calamities that had befallen them, including the destruction of the temple and the exile.

The themes of Ezekiel 8:15 include the gravity of idolatry, the faithlessness of the people of Judah, and the holiness of God, which is affronted by such practices. This verse underscores the idea that the exile was not just a political or military defeat but a spiritual crisis that required repentance and a return to faithful worship. Ezekiel's vision functions both as a condemnation of the current state of religious practice and as a call to the people to turn back to God, ensuring that the future community would uphold the sanctity of the temple and the purity of their faith.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  2. Strong's Number: H7200
    There are 1212 instances of this translation in the Bible
    Lemma: רָאָה
    Transliteration: râʼâh
    Pronunciation: raw-aw'
    Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  3. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: בֵּן
    Transliteration: bên
    Pronunciation: bane
    Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  4. Strong's Number: H120
    There are 581 instances of this translation in the Bible
    Lemma: אָדָם
    Transliteration: ʼâdâm
    Pronunciation: aw-dawm'
    Description: from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  5. Strong's Number: H7725
    There are 952 instances of this translation in the Bible
    Lemma: שׁוּב
    Transliteration: shûwb
    Pronunciation: shoob
    Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
  6. Strong's Number: H1419
    There are 499 instances of this translation in the Bible
    Lemma: גָּדוֹל
    Transliteration: gâdôwl
    Pronunciation: gaw-dole'
    Description: or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
  7. Strong's Number: H8441
    There are 112 instances of this translation in the Bible
    Lemma: תּוֹעֵבַה
    Transliteration: tôwʻêbah
    Pronunciation: to-ay-baw'
    Description: or תֹּעֵבַה; feminine active participle of תַּעָב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.