And the residue [shall be] for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house [shall be] in the midst thereof.
Complete Jewish Bible:
"'What remains will be for the prince - the land on the two sides of the holy offering and section for the city, that is, the portion eastward from the eight [miles] of the offering's eastern border to the land's eastern border and the portion westward from the eight [miles] of the offering's western border to the land's western border - this land adjacent to the [tribal] portions will be for the prince, with the holy offering and the sanctuary of the house inside it.
Berean Standard Bible:
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
American Standard Version:
And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city; in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.
Moreover from the possession of the Levites, and from the possession of the city, [being] in the midst [of that] which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the day of Jezreel.
And a [portion shall be] for the prince on the one side and on the other side of the oblation of the holy [portion], and of the possession of the city, before the oblation of the holy [portion], and before the possession of the city, from the west side westward, and from the east side eastward: and the length [shall be] over against one of the portions, from the west border unto the east border.
In the land shall be his possession in Israel: and my princes shall no more oppress my people; and [the rest of] the land shall they give to the house of Israel according to their tribes.
And for them, [even] for the priests, shall be [this] holy oblation; toward the north five and twenty thousand [in length], and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.
And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken [it].
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Commentary for Ezekiel 48:21
Ezekiel 48:21 is a part of a larger passage in the book of Ezekiel that outlines the division of the land among the tribes of Israel in the end times, as envisioned by the prophet Ezekiel. This particular verse describes the allocation of land for the prince, which is situated on both sides of the holy oblation—a sacred area designated for the temple and its ministers—and the possession of the city.
The "holy oblation" refers to a rectangular area that is set apart for the sanctuary and the priests serving there, as well as for other sacred purposes. The dimensions of this area are defined earlier in Ezekiel 48, with a length of twenty-five thousand cubits from east to west and a width of ten thousand cubits from north to south. The prince's land is adjacent to this holy area, extending along its entire length on both the east and west sides.
Historically, the book of Ezekiel was written during the Babylonian exile, a time when the Israelites were living in captivity away from their homeland. Ezekiel's vision of the restored land and the detailed description of the new temple and its surroundings were meant to give hope to the exiles that God would one day restore them to their land and reestablish His presence among them in a new and glorious temple.
The themes present in this verse include the restoration of Israel, the centrality of the temple and its sacred space in the life of the nation, and the role of the prince (or future messianic ruler) in the divinely ordered society. The careful delineation of the land underscores the importance of the temple as the center of worship and the prince's responsibility in maintaining the sanctity of the holy oblation. This vision emphasizes God's sovereignty over the land and His plans for the future of His people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3498 There are 101 instances of this translation in the Bible Lemma: יָתַר Transliteration: yâthar Pronunciation: yaw-thar' Description: a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve; excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
Strong's Number: H5387 There are 120 instances of this translation in the Bible Lemma: נָשִׂיא Transliteration: nâsîyʼ Pronunciation: naw-see' Description: or נָשִׂא; from נָשָׂא; properly, an exalted one, i.e. a king or sheik; also a rising mist; captain, chief, cloud, governor, prince, ruler, vapour.
Strong's Number: H6944 There are 382 instances of this translation in the Bible Lemma: קֹדֶשׁ Transliteration: qôdesh Pronunciation: ko'-desh Description: from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
Strong's Number: H8641 There are 63 instances of this translation in the Bible Lemma: תְּרוּמָה Transliteration: tᵉrûwmâh Pronunciation: ter-oo-maw' Description: or תְּרֻמָה; (Deuteronomy 12:11), from רוּם; a present (as offered up), especially in sacrifice or as tribute; gift, heave offering (shoulder), oblation, offered(-ing).
Strong's Number: H272 There are 190 instances of this translation in the Bible Lemma: אֲחֻזָּה Transliteration: ʼăchuzzâh Pronunciation: akh-ooz-zaw' Description: feminine passive participle from אָחַז; something seized, i.e. a possession (especially of land); possession.
Strong's Number: H5892 There are 937 instances of this translation in the Bible Lemma: עִיר Transliteration: ʻîyr Pronunciation: eer Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
Strong's Number: H6440 There are 1890 instances of this translation in the Bible Lemma: פָּנִים Transliteration: pânîym Pronunciation: paw-neem' Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
Strong's Number: H2568 There are 273 instances of this translation in the Bible Lemma: חָמֵשׁ Transliteration: châmêsh Pronunciation: khaw-maysh' Description: masculine חֲמִשָּׁה; a primitive numeral; five; fif(-teen), fifth, five ([idiom] apiece).
Strong's Number: H6242 There are 281 instances of this translation in the Bible Lemma: עֶשְׂרִים Transliteration: ʻesrîym Pronunciation: es-reem' Description: from עֶשֶׂר; twenty; also (ordinal) twentieth; (six-) score, twenty(-ieth).
Strong's Number: H505 There are 496 instances of this translation in the Bible Lemma: אֶלֶף Transliteration: ʼeleph Pronunciation: eh'-lef Description: prop, the same as אֶלֶף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.
Strong's Number: H6921 There are 64 instances of this translation in the Bible Lemma: קָדִים Transliteration: qâdîym Pronunciation: kaw-deem' Description: or קָדִם; from קָדַם; the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind); east(-ward, wind).
Strong's Number: H1366 There are 196 instances of this translation in the Bible Lemma: גְּבוּל Transliteration: gᵉbûwl Pronunciation: gheb-ool' Description: or גְּבֻל; (shortened) from גָּבַל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.
Strong's Number: H3220 There are 339 instances of this translation in the Bible Lemma: יָם Transliteration: yâm Pronunciation: yawm Description: from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).
Strong's Number: H5980 There are 28 instances of this translation in the Bible Lemma: עֻמָּה Transliteration: ʻummâh Pronunciation: oom-maw' Description: from עָמַם; conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along with; (over) against, at, beside, hard by, in points.
Strong's Number: H2506 There are 63 instances of this translation in the Bible Lemma: חֵלֶק Transliteration: chêleq Pronunciation: khay'lek Description: from חָלַק; properly, smoothness (of the tongue); also an allotment; flattery, inheritance, part, [idiom] partake, portion.
Strong's Number: H4720 There are 71 instances of this translation in the Bible Lemma: מִקְדָּשׁ Transliteration: miqdâsh Pronunciation: mik-dawsh' Description: or מִקְּדָשׁ; (Exodus 15:17), from קָדַשׁ; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum; chapel, hallowed part, holy place, sanctuary.
Strong's Number: H1004 There are 1718 instances of this translation in the Bible Lemma: בַּיִת Transliteration: bayith Pronunciation: bah'-yith Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
Strong's Number: H8432 There are 390 instances of this translation in the Bible Lemma: תָּוֶךְ Transliteration: tâvek Pronunciation: taw'-vek Description: from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).