(The Lord speaking is red text)
¶ And in the porch of the gate [were] two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
In the entranceway to the gate were two tables on the one side and two on the other, on which to slaughter the burnt offerings, sin offerings and guilt offerings.
Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.
And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.
And in the porch{H197} of the gate{H8179} were two{H8147} tables{H7979} on this side, and two tables{H7979} on that side, to slay{H7819} thereon the burnt offering{H5930} and the sin offering{H2403} and the trespass offering{H817}.
Ezekiel 40:39 is a part of the larger vision of the prophet Ezekiel, which details the future restoration of the Temple in Jerusalem after its destruction by the Babylonians in 586 BCE. This verse specifically describes a part of Ezekiel's vision of the new Temple, focusing on the arrangements for sacred rituals. In the porch of the gate leading to the inner court, Ezekiel sees two tables on each side, making a total of four tables. These tables are designated for the slaughtering of sacrificial animals: the burnt offering, the sin offering, and the trespass offering.
The burnt offering was a sacrifice wholly consumed by fire, symbolizing the complete dedication of the worshipper to God. The sin offering was an atonement for unintentional sins, and the trespass offering was for specific sins against God's commandments, requiring restitution. The presence of these tables for different types of offerings underscores the importance of atonement and purification in Israelite worship. It also reflects the detailed and ordered nature of worship as envisioned by Ezekiel, emphasizing the need for holiness and the proper mediation between God and His people.
Historically, this vision was given to Ezekiel during the Babylonian exile, a time when the Israelites were grappling with the loss of their homeland, the destruction of their Temple, and the challenge of maintaining their religious identity in a foreign land. Ezekiel's prophecy of a meticulously planned new Temple served as a message of hope and restoration, promising a future where worship could be reestablished in a purified and divinely sanctioned space. This vision was not only about the physical reconstruction of the Temple but also about the spiritual renewal of the people of Israel.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)