And I will make the land of Egypt desolate in the midst of the countries [that are] desolate, and her cities among the cities [that are] laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.
¶ For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
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Commentary for Ezekiel 32:9
Ezekiel 32:9 is part of the prophetic book of Ezekiel, which is set during the Babylonian Exile of the Jews in the 6th century BCE. This verse is embedded within a larger lamentation that Ezekiel is commanded by God to perform over the destruction of Egypt. The historical context is significant; Egypt, a regional power, had been a source of false hope for Judah, as the Judeans considered seeking Egyptian aid against the Babylonians. However, Egypt's strength was failing, and its inability to protect Judah would soon be evident.
In Ezekiel 32:9, God speaks through the prophet, declaring that He will cause great distress and dismay among many peoples when He brings about Egypt's downfall. The verse reflects the theme of God's sovereignty over all nations, not just Israel. It underscores the idea that God uses other nations as instruments of judgment, and when those nations become arrogant or fail to serve His purposes, they too will face destruction. The phrase "into the countries which thou hast not known" suggests that Egypt's influence will be decimated to such an extent that its name will be unknown in places it once dominated or aspired to control.
This verse also highlights the emotional impact of Egypt's fall; the hearts of many will be vexed, indicating a profound sense of grief, fear, or confusion among the nations. It serves as a warning that the downfall of a great power can cause widespread distress and can be orchestrated by God as part of His divine plan. The broader message is one of judgment against pride and false security, and it reiterates the prophetic theme that reliance on human strength and alliances, rather than on God, is ultimately futile.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3707 There are 53 instances of this translation in the Bible Lemma: כַּעַס Transliteration: kaʻaç Pronunciation: kaw-as' Description: a primitive root; to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
Strong's Number: H3820 There are 550 instances of this translation in the Bible Lemma: לֵב Transliteration: lêb Pronunciation: labe Description: a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
Strong's Number: H7227 There are 439 instances of this translation in the Bible Lemma: רַב Transliteration: rab Pronunciation: rab Description: by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H7667 There are 41 instances of this translation in the Bible Lemma: שֶׁבֶר Transliteration: sheber Pronunciation: sheh'-ber Description: or שֵׁבֶר; from שָׁבַר; a fracture, figuratively, ruin; specifically, a solution (of a dream); affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation.
Strong's Number: H1471 There are 511 instances of this translation in the Bible Lemma: גּוֹי Transliteration: gôwy Pronunciation: go'-ee Description: rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H3045 There are 873 instances of this translation in the Bible Lemma: יָדַע Transliteration: yâdaʻ Pronunciation: yaw-dah' Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.