Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great [is] the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.
But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers;
I hearkened and heard, [but] they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
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Commentary for Ezekiel 18:14
Ezekiel 18:14 is a verse from the Old Testament prophetic book of Ezekiel, which is set during the Babylonian exile of the Israelites, around the 6th century BCE. This period was characterized by a national crisis, as the people of Judah were taken into captivity and their city, Jerusalem, was destroyed. The book of Ezekiel addresses the theological and existential questions that arose from this calamity, particularly concerning the justice of God and the destiny of Israel.
The verse itself is part of a larger discourse in Ezekiel 18, which deals with the concept of individual responsibility and the rejection of a notion that children are punished for their parents' sins. In the context of the time, it was common for people to believe in corporate or familial punishment, where the iniquities of one generation would be visited upon successive generations. However, Ezekiel 18:14 specifically challenges this belief by presenting a scenario where a son observes his father's sins and consciously chooses not to repeat them.
The theme of the verse is that each person is accountable for their own actions. It emphasizes moral agency and the idea that righteous behavior is not predetermined by one's lineage. The son in the verse is depicted as an individual who has the capacity to learn from his father's mistakes, suggesting that personal repentance and ethical living are possible and necessary for each person. This teaching would have been revolutionary for the ancient Israelites, as it shifted the focus from collective fate to personal piety and responsibility before God.
In summary, Ezekiel 18:14 addresses the historical context of the Babylonian exile by offering a message of hope and moral agency. It reassures the people that each individual has the power to change their ways and that God's justice operates on the basis of personal actions rather than inherited guilt. This verse, therefore, stands as a powerful affirmation of individual accountability and the possibility of redemption through righteous living.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3205 There are 403 instances of this translation in the Bible Lemma: יָלַד Transliteration: yâlad Pronunciation: yaw-lad' Description: a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H1 There are 15773 instances of this translation in the Bible Lemma: אָב Transliteration: ʼâb Pronunciation: awb Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: חַטָּאָה Transliteration: chaṭṭâʼâh Pronunciation: khat-taw-aw' Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H2004 There are 16 instances of this translation in the Bible Lemma: הֵן Transliteration: hên Pronunciation: hane Description: feminine plural from הוּא; they (only used when emphatic); [idiom] in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.