So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I [am] the LORD.
Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till [there was] no remedy.
Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
In the city is left desolation, and the gate is smitten with destruction.
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Commentary for Ezekiel 15:8
Ezekiel 15:8 is a part of the prophetic book of Ezekiel, which is set during a tumultuous period in Israel's history. Ezekiel, a prophet among the Jewish exiles in Babylon, delivers messages from God concerning the fate of Jerusalem and Judah. The verse reflects the themes of judgment and punishment that are central to the book.
In this specific verse, God is speaking through the prophet Ezekiel, declaring that He will make the land desolate due to the people's trespasses. The historical context of this verse is the impending destruction of Jerusalem by the Babylonians, which occurred in 586 BCE. This event was a direct consequence of Judah's repeated disobedience to God's laws and covenant, including idolatry and social injustices.
The imagery of a desolate land is a common biblical motif for divine retribution, signifying the removal of God's protection and blessings. Ezekiel's message is meant to convey the seriousness of the people's sins and the inevitability of divine judgment if they do not repent. The verse underscores God's sovereignty and His role as a just and moral governor of history, emphasizing that actions have consequences and that God holds nations accountable for their collective behavior.
In summary, Ezekiel 15:8 is a stern pronouncement of judgment against Judah, foretelling the desolation of the land as a result of the people's covenantal unfaithfulness. It serves as a sobering reminder of the expectations God places on His people and the dire consequences of failing to meet those expectations. This verse is part of a larger narrative within the book of Ezekiel that grapples with theodicy—the justice of God—amidst the backdrop of national crisis and exile.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H5414 There are 1816 instances of this translation in the Bible Lemma: נָתַן Transliteration: nâthan Pronunciation: naw-than' Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H8077 There are 54 instances of this translation in the Bible Lemma: שְׁמָמָה Transliteration: shᵉmâmâh Pronunciation: shem-aw-maw' Description: or שִׁמָמָה; feminine of שָׁמֵם; devastation; figuratively, astonishment; (laid, [idiom] most) desolate(-ion), waste.
Strong's Number: H4603 There are 35 instances of this translation in the Bible Lemma: מָעַל Transliteration: mâʻal Pronunciation: maw-al' Description: a primitive root; properly, to cover up; used only figuratively, to act covertly, i.e. treacherously; transgress, (commit, do a) trespass(-ing).
Strong's Number: H4604 There are 29 instances of this translation in the Bible Lemma: מַעַל Transliteration: maʻal Pronunciation: mah'-al Description: from מָעַל; treachery, i.e. sin; falsehood, grievously, sore, transgression, trespass, [idiom] very.
Strong's Number: H5002 There are 358 instances of this translation in the Bible Lemma: נְאֻם Transliteration: nᵉʼum Pronunciation: neh-oom' Description: from נָאַם; an oracle; (hath) said, saith.
Strong's Number: H136 There are 910 instances of this translation in the Bible Lemma: אֲדֹנָי Transliteration: ʼĂdônây Pronunciation: ad-o-noy' Description: an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
Strong's Number: H3069 There are 295 instances of this translation in the Bible Lemma: יְהֹוִה Transliteration: Yᵉhôvih Pronunciation: yeh-ho-vee' Description: a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.