Exodus 35:27

King James Version:

(The Lord speaking is red text)

And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;

Complete Jewish Bible:

The leaders brought the onyx stones and the stones to be set, for the ritual vest and the breasplate;

Berean Standard Bible:

The leaders brought onyx stones and gemstones to mount on the ephod and breastpiece,

American Standard Version:

And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;

KJV with Strong’s Numbers:

And the rulers^{H5387} brought^{H935} onyx^{H7718} stones^{H68}, and stones^{H68} to be set^{H4394}, for the ephod^{H646}, and for the breastplate^{H2833};

Cross-References (KJV):

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Commentary for Exodus 35:27

1. **Themes:**
- **Generosity and Sacrifice:** The verse reflects the theme of generosity as the rulers contribute valuable materials for the construction of the ephod and breastplate, which were integral parts of the high priest's garments used in worship.
- **Community Participation:** It highlights the collective effort of the community in the construction of the tabernacle, emphasizing the importance of communal support in religious endeavors.
- **Preciousness and Holiness:** The use of onyx stones and other precious materials symbolizes the sanctity and importance of the objects they are to be used for in the worship of God.

2. **Historical Context:**
- **The Exodus Narrative:** Exodus 35:27 is set within the larger context of the Israelites' exodus from Egypt. After receiving the Ten Commandments and other laws from God on Mount Sinai, Moses is instructed to oversee the construction of the tabernacle, a portable dwelling place for God's presence.
- **The Tabernacle's Construction:** This verse specifically pertains to the offerings made by the leaders for the ephod and breastplate, which were part of the high priest's attire. These garments were to be worn during religious services and had ceremonial significance.
- **The Role of Skilled Workers:** The construction of the tabernacle and its furnishings, including the priestly garments, was carried out by skilled workers who were filled with the Spirit of God, ensuring that the work was done with excellence and according to divine specifications (Exodus 35:30-36:1).
- **Culmination of Offerings:** The verse is part of a detailed account of the materials donated by the people for the tabernacle. These donations were a response to Moses' call for contributions, and the people brought various items, including precious metals, stones, fabrics, and skins.
- **Time Period:** The events described in Exodus, including the construction of the tabernacle, are traditionally dated to around the 13th century BCE, during the late Bronze Age.

In summary, Exodus 35:27 underscores the themes of communal generosity and participation in sacred duties, set against the backdrop of the Israelites' journey in the wilderness and the establishment of their religious practices and institutions under God's guidance through Moses.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H5387
   There are 120 instances of this translation in the Bible
   Lemma: נָשִׂיא
   Transliteration: nâsîyʼ
   Pronunciation: naw-see'
   Description: or נָשִׂא; from נָשָׂא; properly, an exalted one, i.e. a king or sheik; also a rising mist; captain, chief, cloud, governor, prince, ruler, vapour.
   
2. Strong's Number: H935
   There are 2307 instances of this translation in the Bible
   Lemma: בּוֹא
   Transliteration: bôwʼ
   Pronunciation: bo
   Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
   
3. Strong's Number: H7718
   There are 11 instances of this translation in the Bible
   Lemma: שֹׁהַם
   Transliteration: shôham
   Pronunciation: sho'-ham
   Description: from an unused root probably mean to blanch; a gem, probably the beryl (from its pale green color); onyx.
   
4. Strong's Number: H68
   There are 1276 instances of this translation in the Bible
   Lemma: אֶבֶן
   Transliteration: ʼeben
   Pronunciation: eh'-ben
   Description: from the root of בָּנָה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
   
5. Strong's Number: H4394
   There are 15 instances of this translation in the Bible
   Lemma: מִלֻּא
   Transliteration: milluʼ
   Pronunciation: mil-loo'
   Description: from מָלֵא; a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice); consecration, be set.
   
6. Strong's Number: H646
   There are 158 instances of this translation in the Bible
   Lemma: אֵפוֹד
   Transliteration: ʼêphôwd
   Pronunciation: ay-fode'
   Description: rarely אֵפֹד; probably of foreign derivation; a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image; ephod.
   
7. Strong's Number: H2833
   There are 21 instances of this translation in the Bible
   Lemma: חֹשֶׁן
   Transliteration: chôshen
   Pronunciation: kho'-shen
   Description: from an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest; breastplate.