And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
¶ And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.
And the LORD said unto Moses, Write this [for] a memorial in a book, and rehearse [it] in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
¶ And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [art] shall see the work of the LORD: for it [is] a terrible thing that I will do with thee.
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
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Commentary for Exodus 34:27
Exodus 34:27 is part of the narrative where Moses is receiving the second set of the Ten Commandments from God on Mount Sinai. This event occurs after the Israelites had worshipped a golden calf while Moses was on the mountain, leading to the breaking of the first set of tablets in anger by Moses.
Themes:
1. **Covenant Renewal**: The verse emphasizes the theme of covenant renewal. Despite the people's unfaithfulness, God is willing to reaffirm His covenant with Israel, showing His grace and commitment to His people.
2. **Law and Obedience**: The importance of the law (Torah) is highlighted, as God instructs Moses to write down His words, signifying the enduring nature of God's commandments and the expectation of obedience from the Israelites.
3. **Written Word**: The command to write the words underscores the significance of the written word in the religious life of Israel, establishing a tangible and lasting record of the covenant.
Historical Context:
The historical context of Exodus 34:27 is set within the broader narrative of the Exodus, where the Israelites are journeying from slavery in Egypt to the Promised Land. This period is characterized by the formation of Israel's identity as a nation under God, with the establishment of laws and rituals that would define their religious practices and societal structures.
The giving of the Ten Commandments and the subsequent covenant renewal are pivotal moments in this narrative, as they solidify the unique relationship between God and Israel. This covenant would serve as the foundation for Israel's understanding of their special role as God's chosen people, as well as the standards of behavior expected of them.
In summary, Exodus 34:27 reflects themes of divine grace in renewing the covenant, the centrality of the law for the Israelite community, and the importance of the written word in preserving God's commandments. It occurs within the formative period of Israel's history, as they transition from a group of escaped slaves to a nation with a unique covenantal relationship with God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H4872 There are 704 instances of this translation in the Bible Lemma: מֹשֶׁה Transliteration: Môsheh Pronunciation: mo-sheh' Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Strong's Number: H3789 There are 212 instances of this translation in the Bible Lemma: כָּתַב Transliteration: kâthab Pronunciation: kaw-thab' Description: a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).
Strong's Number: H1697 There are 1290 instances of this translation in the Bible Lemma: דָּבָר Transliteration: dâbâr Pronunciation: daw-baw' Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
Strong's Number: H6310 There are 460 instances of this translation in the Bible Lemma: פֶּה Transliteration: peh Pronunciation: peh Description: from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
Strong's Number: H3772 There are 280 instances of this translation in the Bible Lemma: כָּרַת Transliteration: kârath Pronunciation: kaw-rath' Description: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
Strong's Number: H1285 There are 264 instances of this translation in the Bible Lemma: בְּרִית Transliteration: bᵉrîyth Pronunciation: ber-eeth' Description: from בָּרָה (in the sense of cutting (like בָּרָא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.