King James Version:
(The Lord speaking is red text)
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
Complete Jewish Bible:
Take the ram of consecration, and boil its meat in a holy place.
Berean Standard Bible:
You are to take the ram of ordination and boil its flesh in a holy place.
American Standard Version:
And thou shalt take the ram of consecration, and boil its flesh in a holy place.
KJV with Strong’s Numbers:
And thou shalt take{H3947} the ram{H352} of the consecration{H4394}, and seethe{H1310} his flesh{H1320} in the holy{H6918} place{H4725}.
Cross-References (KJV):
Leviticus 8:31
- ¶ And Moses said unto Aaron and to his sons, Boil the flesh [at] the door of the tabernacle of the congregation: and there eat it with the bread that [is] in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
Ezekiel 46:20
- Then said he unto me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the utter court, to sanctify the people.
Ezekiel 46:24
- Then said he unto me, These [are] the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.
1 Samuel 2:13
- And the priests' custom with the people [was, that], when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
1 Samuel 2:15
- Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
Explore This Verse Across Other Resources:
Commentary for Exodus 29:31
**Exodus 29:31 Summary:**
**Themes:**
1. **Consecration and Holiness:** The verse is part of the detailed instructions given by God to Moses for the consecration of Aaron and his sons as priests. The emphasis is on the sacredness of the priestly office and the rituals that set apart the priests for divine service.
2. **Ritual and Sacrifice:** The act of boiling the ram's flesh and consuming it within the holy place is a ritualistic practice that signifies the completion of the consecration process and the establishment of a covenant relationship between God and the priests.
3. **Communion with God:** Eating the sacrificial meat in a holy setting symbolizes communion with God. It is a shared meal that represents the priests' participation in the holiness of God and their commitment to serving Him.
**Historical Context:**
- **Mosaic Law and Priesthood:** This verse is set within the broader context of the establishment of the Mosaic Law and the Aaronic priesthood. The Israelites, recently freed from slavery in Egypt, are in the process of becoming a nation with unique religious practices and a system of worship.
- **Sinai Covenant:** The instructions for consecration are given at Mount Sinai, where God is forming a covenant with Israel. The elaborate rituals and sacrifices are part of the covenant stipulations that the people, represented by their priests, are to follow.
- **Cultic Practices:** The detailed prescriptions for sacrifices and rituals reflect the cultic practices of the ancient Near East, adapted and sanctified for Israel's worship of Yahweh. These practices serve to distinguish Israel's worship from that of their neighbors and to reinforce the holiness of God and the sanctity of His dwelling place.
In summary, Exodus 29:31 is a verse that underscores the themes of consecration, ritual sacrifice, and communion with God within the historical context of the establishment of the Israelite priesthood and the codification of religious laws at Mount Sinai.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H3947
There are 909 instances of this translation in the Bible
Lemma: לָקַח
Transliteration: lâqach
Pronunciation: law-kakh'
Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. - Strong's Number: H352
There are 256 instances of this translation in the Bible
Lemma: אַיִל
Transliteration: ʼayil
Pronunciation: ah'-yil
Description: from the same as אוּל; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree. - Strong's Number: H4394
There are 15 instances of this translation in the Bible
Lemma: מִלֻּא
Transliteration: milluʼ
Pronunciation: mil-loo'
Description: from מָלֵא; a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice); consecration, be set. - Strong's Number: H1310
There are 24 instances of this translation in the Bible
Lemma: בָּשַׁל
Transliteration: bâshal
Pronunciation: baw-shal'
Description: a primitive root; properly, to boil up; hence, to be done in cooking; figuratively to ripen; bake, boil, bring forth, roast, seethe, sod (be sodden). - Strong's Number: H1320
There are 241 instances of this translation in the Bible
Lemma: בָּשָׂר
Transliteration: bâsâr
Pronunciation: baw-sawr'
Description: from בָּשַׂר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. - Strong's Number: H6918
There are 106 instances of this translation in the Bible
Lemma: קָדוֹשׁ
Transliteration: qâdôwsh
Pronunciation: kaw-doshe'
Description: or קָדֹשׁ; from קָדַשׁ; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint. - Strong's Number: H4725
There are 379 instances of this translation in the Bible
Lemma: מָקוֹם
Transliteration: mâqôwm
Pronunciation: maw-kome'
Description: or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).